Musnad Ahmad 25893
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ قَالَ
دَخَلَتِ امْرَأَةُ عُثْمَانَ بْنِ مَظْعُونٍ - أَحْسِبُ اسْمَهَا خَوْلَةَ بِنْتَ حَكِيمٍ - عَلَى عَائِشَةَ وَهِيَ بَاذَّةُ الْهَيْئَةِ، فَسَأَلَتْهَا مَا شَأْنُكِ ؟ فَقَالَتْ: زَوْجِي يَقُومُ اللَّيْلَ وَيَصُومُ النَّهَارَ، فَدَخَلَ النَّبِيُّ ﷺ، فَذَكَرَتْ عَائِشَةُ ذَلِكَ لَهُ، فَلَقِيَ رَسُولُ اللهِ ﷺ عُثْمَانَ فَقَالَ: يَا عُثْمَانُ، إِنَّ الرَّهْبَانِيَّةَ لَمْ تُكْتَبْ عَلَيْنَا، أَفَمَا لَكَ فِيَّ أُسْوَةٌ، فَوَاللهِ إِنَّ أَخْشَاكُمْ لِلهِ وَأَحْفَظَكُمْ لِحُدُودِهِ [لَأَنَا ]
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwah
✧ The wife of Uthman b. Maz'un — I think her name was Khawlah bt. Hakim — entered upon Aishah, and she was disheveled in appearance. Aishah asked her, "What is the matter with you?" She said, "My husband stands in prayer at night and fasts during the day." Then the Prophet ﷺ entered, and Aishah mentioned that to him. The Messenger of Allah ﷺ met Uthman and said, "O Uthman, monasticism has not been prescribed for us. Is there not for you an example in me? By Allah, indeed the most fearful of you of Allah and the most mindful of you of His limits [am I]."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
أسانيد أحمد رجالها ثقات أسندها أحمد ووصلها البزار برجال ثقات
machine translationThe chains of transmission of Aḥmad have trustworthy (thiqāt) narrators. Aḥmad transmitted it with a connected chain (musnad), and al-Bazzār connected it through trustworthy (thiqāt) narrators.
in مسند أحمد, p. 26480 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
أسانيد أحمد رجالها ثقات إلا أن طريق إن أخشاكم أسندها أحمد ووصلها البزار برجال ثقات
machine translationThe chains of transmission of Aḥmad have trustworthy (thiqāt) narrators, except that the route of "Indeed, the one among you who fears [God] the most" was transmitted by Aḥmad with a connected chain (musnad), and al-Bazzār connected it through trustworthy (thiqāt) narrators.
in مسند أحمد, p. 26480
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافي حكم السماع
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.