Musnad Ahmad 25855
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حَدَّثَنَا حَجَّاجٌ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ اللهِ رَجُلٌ مِنْ قُرَيْشٍ أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ بْنِ الْمُطَّلِبِ أَنَّهُ قَالَ يَوْمًا أَلَا أُحَدِّثُكُمْ عَنِّي وَعَنْ أُمِّي؟ فَظَنَنَّا أَنَّهُ يُرِيدُ أُمَّهُ الَّتِي وَلَدَتْهُ قَالَ قَالَتْ عَائِشَةُ
أَلَا أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسُولِ اللهِ ﷺ ؟ قُلْتُ: بَلَى، قَالَ: قَالَتْ: لَمَّا كَانَتْ لَيْلَتِي الَّتِي النَّبِيُّ ﷺ فِيهَا عِنْدِي، انْقَلَبَ فَوَضَعَ رِدَاءَهُ، وَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَاضْطَجَعَ، فَلَمْ يَلْبَثْ إِلَّا رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، فَأَخَذَ رِدَاءَهُ رُوَيْدًا وَانْتَعَلَ رُوَيْدًا، وَفَتَحَ الْبَابَ فَخَرَجَ، ثُمَّ أَجَافَهُ رُوَيْدًا، فَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي، ثُمَّ انْطَلَقْتُ عَلَى أَثَرِهِ، حَتَّى جَاءَ الْبَقِيعَ فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَفَعَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ فَسَبَقْتُهُ، فَدَخَلْتُ، فَلَيْسَ إِلَّا أَنِ اضْطَجَعْتُ، فَدَخَلَ فَقَالَ: مَا لَكِ يَا عَائِشُ، حَشْيَا رَابِيَةً ؟ قَالَتْ: قُلْتُ: لَا شَيْءَ يَا رَسُولَ اللهِ، قَالَ: لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ، قَالَتْ: قُلْتُ: يَا رَسُولَ اللهِ، بِأَبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ، قَالَ: فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي قُلْتُ: نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، وَقَالَ: أَظَنَنْتِ أَنْ يَحِيفَ عَلَيْكِ اللهُ وَرَسُولُهُ، قَالَتْ: مَهْمَا يَكْتُمِ النَّاسُ يَعْلَمْهُ اللهُ، قَالَ: نَعَمْ، فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ [أَتَانِي ] حِينَ رَأَيْتِ فَنَادَانِي، فَأَخْفَاهُ مِنْكِ، فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، وَلَمْ يَكُنْ لِيَدْخُلَ عَلَيْكِ، وَقَدْ وَضَعْتِ ثِيَابَكِ، وَظَنَنْتُ أَنَّكِ قَدْ رَقَدْتِ، فَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَقَالَ: إِنَّ رَبَّكَ [جَلَّ وَعَزَّ] يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ الْبَقِيعِ، فَتَسْتَغْفِرَ لَهُمْ قَالَتْ: فَكَيْفَ أَقُولُ يَا رَسُولَ اللهِ ؟ فَقَالَ: قُولِي: السَّلَامُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، وَيَرْحَمُ اللهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللهُ لَلَاحِقُونَ
Translation
Chain of narrators
- Ḥajjāj
- Ibn Jurayj
- ʿAbdullāh a man Min Quraysh
- Muḥammad b. Qays b. Makhramah b. al-Muṭṭalib
- Yawm Alā Uḥaddithukum ʿAnnī
- Ummī Faẓanannā
- Yurīd Ummah al--Atī and Ladath
- ʿĀʾishah
✧ He said: Shall I not tell you about myself and the Messenger of Allah ﷺ? I said: Yes. He said: She said: When it was my night when the Prophet ﷺ was with me, he turned and put down his cloak, took off his sandals and placed them at his feet, spread the edge of his lower garment over his bed, and lay down. He did not remain except as long as he thought I had fallen asleep. Then he took his cloak slowly, put on his sandals slowly, opened the door and went out, then closed it slowly. So I put my shift over my head, veiled myself, wrapped my lower garment around me, and then I set off following his trail until he came to al-Baqīʿ. He stood and prolonged standing, then raised his hands three times, then turned away, so I turned away. He hastened, so I hastened; he jogged, so I jogged; he ran, so I ran and I overtook him and entered. As soon as I lay down, he entered and said: What is the matter with you, O ʿĀʾish, panting and out of breath? She said: I said: Nothing, O Messenger of Allah. He said: You will either tell me or the Subtle, the Aware will inform me. She said: I said: O Messenger of Allah, may my father and mother be your ransom, and I told him. He said: So you are the dark figure I saw in front of me? I said: Yes. Then he struck me on my chest with a blow that hurt me, and said: Did you think that Allah and His Messenger would be unjust to you? She said: Whatever people conceal, Allah knows it. He said: Yes. Indeed Jibrīl ﷺ came to me when you saw me, and he called me, and he hid it from you. I answered him and hid it from you. He would not have entered upon you while you had taken off your clothes, and I thought you had fallen asleep, so I disliked waking you and feared you would feel lonely. He said: Your Lord, Mighty and Majestic, commands you to go to the people of al-Baqīʿ and seek forgiveness for them. She said: How should I say, O Messenger of Allah? He said: Say: Peace be upon the inhabitants of the dwellings, from the believers and Muslims, and may Allah have mercy on those of us who have gone before and those who remain behind, and indeed we, if Allah wills, will join you.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- it is said: he saw the Prophet ﷺ (ruʾyah), deemed trustworthy (thiqah) by Abū Dāwūd and othersd. between 111 AH and 120 AHمُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ بْنِ الْمُطَّلِبِيقال : له رؤية ، وقد وثقه أبو داود وغيرهسمع
- acceptable (maqbūl)d. after 120 AH, or after 122 AHعَبْدُ اللهِ رَجُلٌ مِنْ قُرَيْشٍمقبولحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.