MajelisNoteDalilدليل

Musnad Ahmad 25688

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حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ إِبْرَاهِيمَ عَنِ ابْنِ سِيرِينَ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي قَائِمًا وَقَاعِدًا، فَإِذَا افْتَتَحَ الصَّلَاةَ قَائِمًا رَكَعَ قَائِمًا، وَإِذَا افْتَتَحَ الصَّلَاةَ قَاعِدًا رَكَعَ قَاعِدًا.

Translation

Chain of narrators
  1. Wakīʿ
  2. Yazīd / Ibn Ibrāhīm
  3. Ibn Sīrīn
  4. ʿAbdullāh b. Shaqīq
  5. ʿĀʾishah

✧ The Messenger of God ﷺ used to pray standing and sitting. When he began the prayer standing, he bowed while standing; and when he began the prayer sitting, he bowed while sitting.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Trustworthy (thiqah), with some hostility toward ʿAlī (naṣb) in himd. during the governorship of al-Ḥajjāj b. Yūsuf over Iraq, or 108 AH
    عَبْدِ اللهِ بْنِ شَقِيقٍثقة ، فيه نصب
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy and reliable (thiqah thabt), except in his narration from Qatādah, in which there is some weakness (layyin)d. 161 AH or 162 AH or 163 AH
    يَزِيدُ يَعْنِي ابْنَ إِبْرَاهِيمَثقة ثبت إلا في روايته عن قتادة ففيها لين
    حدثنا
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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