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Sahih Muslim 730e

It is permissible to offer voluntary prayers standing or sitting, and to stand and sit in the same rakʿah

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وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ قَالَ

سَأَلْنَا عَائِشَةَ عَنْ صَلاَةِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الصَّلاَةَ قَائِمًا وَقَاعِدًا فَإِذَا افْتَتَحَ الصَّلاَةَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا افْتَتَحَ الصَّلاَةَ قَاعِدًا رَكَعَ قَاعِدًا

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá
  2. Abū Muʿāwiyah
  3. Hishām b. Ḥassān
  4. Muḥammad b. Sīrīn
  5. ʿAbdullāh b. Shaqīq al-ʿUqaylī

I asked 'A'isha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ would observe prayer (Nafl) in a standing position as well as in a sitting position, and when he commenced the prayer in a standing position, he bowed in this very position, and when he commenced the prayer in a sitting position, he bowed in this very position.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألنا
  2. Trustworthy (thiqah), with some hostility toward ʿAlī (naṣb) in himd. during the governorship of al-Ḥajjāj b. Yūsuf over Iraq, or 108 AH
    عَبْدِ اللهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّثقة ، فيه نصب
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامِ بْنِ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  5. Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    أخبرنا
  6. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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