Musnad Ahmad 25679
Show the chain
حَدَّثَنَا حَجَّاجٌ بِمِثْلِ حَدِيثِ ابْنِ جَعْفَرٍ سَوَاءٍ قَالَ
الْكَلْبُ الْعَقُورُ
Translation
Chain of narrators
- Ḥajjāj Bimithl Ḥadīth Ibn Jaʿfar Sawāʾ
✧ The vicious dog.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا تثبت زيادة الأبقع
machine translationThe addition of "al-abqaʿ" (the piebald) is not established.
in مسند أحمد, p. 26265 - Dāraquṭnī
وهو صحيح عن قتادة عن ابن المسيب عن عائشة عن النبي صلى الله عليه وسلم
machine translationIt is sound from Qatādah, from Ibn al-Musayyab, from ʿĀʾishah, from the Prophet ﷺ.
in مسند أحمد, p. 26265 - ابن اللجام علي بن خلف القرطبي
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in مسند أحمد, p. 26265 - Ibn ʿAbd al-Barr
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in مسند أحمد, p. 26265
Show 3 more
- Ibn ʿAbd al-Barr
لا تثبت هذه الزيادة والغراب الأبقع
machine translationThis addition, "and the piebald crow", is not established.
in مسند أحمد, p. 26265 - Ibn Qudāmah
روايات الغراب المطلقة أصح
machine translationThe unqualified narrations of the crow are more authentic (aṣaḥḥ).
in مسند أحمد, p. 26265 - ابن اللجام علي بن خلف القرطبي
زيادة الأبقع لا تصح لأنها من رواية قتادة عن سعيد وهو مدلس وقد شذ بذلك
machine translationThe addition of "al-abqaʿ" (the piebald crow) is not sound, because it comes from the narration of Qatādah from Saʿīd, and he is a concealer of defects in transmission (mudallis), and he is anomalous (shādhdh) in this.
in مسند أحمد, p. 26265
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشعبة بن الحجاجثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.