MajelisNoteDalilدليل

Musnad Ahmad 25678

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حَدَّثَنَا يَحْيَى وَابْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ حَدَّثَنَا قَتَادَةُ قَالَ ابْنُ جَعْفَرٍ سَمِعْتُ قَتَادَةَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ

خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ: الْحَيَّةُ، وَالْفَأْرَةُ، وَالْغُرَابُ الْأَبْقَعُ، وَالْحِدَأَةُ، وَالْكَلْبُ الْكَلِبُ

Translation

Chain of narrators
  1. Yaḥyá and Ibn Jaʿfar
  2. Shuʿbah
  3. Qatādah
  4. Ibn Jaʿfar
  5. Qatādah
  6. Saʿīd b. al-Musayyib
  7. ʿĀʾishah
  8. al-Nabī ﷺ

✧ Five (creatures) that the pilgrim in ihram may kill: the snake, the mouse, the piebald crow, the kite, and the rabid dog.

Notes

  • قَالَ ابْنُ جَعْفَرٍ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن اللجام علي بن خلف القرطبي

    زيادة الأبقع لا تصح لأنها من رواية قتادة عن سعيد وهو مدلس وقد شذ بذلك

    machine translationThe addition of "al-abqaʿ" (the piebald crow) is not sound, because it comes from the narration of Qatādah from Saʿīd, and he is a concealer of defects in transmission (mudallis), and he is anomalous (shādhdh) in this.

    in مسند أحمد, p. 26264
  • Ibn ʿAbd al-Barr

    لا تثبت زيادة الأبقع

    machine translationThe addition of "al-abqaʿ" (the piebald) is not established.

    in مسند أحمد, p. 26264
  • ابن اللجام علي بن خلف القرطبي

    لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس

    machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 26264
  • Ibn ʿAbd al-Barr

    لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس

    machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).

    in مسند أحمد, p. 26264
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  • Dāraquṭnī

    وهو صحيح عن قتادة عن ابن المسيب عن عائشة عن النبي صلى الله عليه وسلم

    machine translationIt is sound from Qatādah, from Ibn al-Musayyab, from ʿĀʾishah, from the Prophet ﷺ.

    in مسند أحمد, p. 26264
  • Ibn ʿAbd al-Barr

    لا تثبت هذه الزيادة والغراب الأبقع

    machine translationThis addition, "and the piebald crow", is not established.

    in مسند أحمد, p. 26264
  • Ibn Qudāmah

    روايات الغراب المطلقة أصح

    machine translationThe unqualified narrations of the crow are more authentic (aṣaḥḥ).

    in مسند أحمد, p. 26264

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    وَابْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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