Musnad Ahmad 25378

Translation

✧ Command your husbands to wash away from themselves the traces of excrement and urine, for I am shy of them, and the Messenger of Allah ﷺ used to do that.

Notes

• قَالَ بَهْزٌ مُرْنَ أَزْوَاجَكُنَّ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad b. Ḥanbal

  لم يصح في الاستنجاء بالماء حديث وحديث عائشة لا يصح

  machine translationNo hadith has been authentically reported concerning cleaning oneself with water after relieving oneself (istinjāʾ), and the hadith of ʿĀʾishah is not authentic. Report a problem

  in مسند أحمد, p. 25961
• Aḥmad b. Ḥanbal

  لم يصح في الاستنجاء بالماء حديث قيل فحديث عائشة قال لا يصح لأن غير قتادة لم يرفعه

  machine translationNo hadith has been authentically reported concerning istinjāʾ with water. It was said: What about the hadith of ʿĀʾishah? He said: It is not authentic, because no one other than Qatādah raised it to the Prophet (marfūʿ). Report a problem

  in مسند أحمد, p. 25961
• إبراهيم الحربي

  هذا الحديث اختلف فيه أصحاب معاذة فرفعه قتادة وليس منتشرا عنه وأوقفه يزيد الرشك واتفق على ذلك أصحابه إلا ابن شوذب فإنه رفعه والوهم في ذلك منه أو من ضمرة والصواب ما أجمع عليه شعبة وابن علية وحماد بن زيد وعبد الوارث وجعفر بن سليمان ورواه أبو قلابة أيضا فأوقفه ولم أسمعه عنه إلا من حديث أيوب ولم يختلف أصحاب أيوب إلا ابن طهمان فإنه رفعه ورواه عاصم الأحول فأوقفه إلا أن أبا زيد قد رفعه عنه وعاصم أحفظ من أبي زيد إن شاء الله ورواه إسحاق بن سويد وعائشة ابنة عرار فأوقفاه

  machine translationThe companions of Muʿādhah differed concerning this hadith. Qatādah raised it (as a statement of the Prophet ﷺ), but it is not widespread from him. Yazīd al-Rishk made it stopped (mawqūf, a statement of the Companion), and his companions agreed upon that, except Ibn Shawdhab, who raised it; the error in that is from him or from Ḍamrah. The correct position is what Shuʿbah, Ibn ʿUlayyah, Ḥammād b. Zayd, ʿAbd al-Wārith and Jaʿfar b. Sulaymān agreed upon. Abū Qilābah also narrated it and made it mawqūf, and I did not hear it from him except through the hadith of Ayyūb. The companions of Ayyūb did not differ, except Ibn Ṭahmān, who raised it. ʿĀṣim al-Aḥwal narrated it and made it mawqūf, except that Abū Zayd raised it from him, and ʿĀṣim is a better memorizer than Abū Zayd, God willing. Isḥāq b. Suwayd and ʿĀʾishah bint ʿIrār also narrated it and made it mawqūf. Report a problem

  in مسند أحمد, p. 25961
• Yaḥyá b. Maʿīn

  انقطاع ما بين قتادة ومعاذة

  machine translationThere is a break in the chain (inqiṭāʿ) between Qatādah and Muʿādhah. Report a problem

  in مسند أحمد, p. 25961

Other narrations of this report

Jami' at-Tirmidhi 19

Narrators

1. 1
   ʿĀʾishah bt. Abū Bakr al-Ṣiddīq

   Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
   عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
   عن
2. 2
   Muʿādhah

   trustworthy (thiqah)d. 83 AH
   مُعَاذَةَثقة
   عن
3. 3
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
4. 4
   Hammām

   Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
   هَمَّامٌثقة ربما وهم
   حدثنا
5. 5
   Bahz

   trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
   وَبَهْزٌثقة ثبت
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.