Musnad Ahmad 24764
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حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ
إِنَّ أَمْدَادَ الْعَرَبِ كَثُرُوا عَلَى رَسُولِ اللهِ ﷺ حَتَّى غَمُّوهُ، وَقَامَ إِلَيْهِ الْمُهَاجِرُونَ يُفْرِجُونَ عَنْهُ, حَتَّى قَامَ عَلَى عَتَبَةِ عَائِشَةَ, فَرَهِقُوهُ، فَأَسْلَمَ رِدَاءَهُ فِي أَيْدِيهِمْ, وَوَثَبَ عَنِ الْعَتَبَةِ، فَدَخَلَ وَقَالَ: اللَّهُمَّ الْعَنْهُمْ، فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، هَلَكَ الْقَوْمُ، فَقَالَ: كَلَّا وَاللهِ يَا بِنْتَ أَبِي بَكْرٍ، لَقَدِ اشْتَرَطْتُ عَلَى رَبِّي عَزَّ وَجَلَّ شَرْطًا لَا خُلْفَ لَهُ, فَقُلْتُ: إِنَّمَا أَنَا بَشَرٌ أَضِيقُ بِمَا يَضِيقُ بِهِ الْبَشَرُ، فَأَيُّ الْمُؤْمِنِينَ بَدَرَتْ إِلَيْهِ مِنِّي بَادِرَةٌ فَاجْعَلْهَا لَهُ كَفَّارَةً
Translation
Chain of narrators
- Surayj
- Ibn Abū al-Zinād
- ʿAbd al-Raḥman b. al-Ḥārith
- Muḥammad b. Jaʿfar b. al-Zubayr
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ The crowds of Arabs increased around the Messenger of Allah ﷺ until they overwhelmed him, and the Muhajirun stood up to make way for him, until he stood at the threshold of Aishah's room, but they pressed upon him. He let his cloak fall into their hands, leaped from the threshold, entered, and said: 'O Allah, curse them.' Aishah said: 'O Messenger of Allah, the people are doomed.' He said: 'No, by Allah, O daughter of Abu Bakr. I have stipulated a condition upon my Lord, Mighty and Majestic, for which there is no contradiction. I said: I am only a human; I feel annoyed at what humans feel annoyed at. Whichever believer I have wronged, make it an expiation for him.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
إسناده حسن إلا أن محمد بن جعفر بن الزبير لم يدرك عائشة
in مسند أحمد, p. 25347
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِصدوق له أوهامعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجٌثقة يهم قليلاحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.