Musnad Ahmad 24708
Show the chain
حَدَّثَنَا أَبُو كَامِلٍ قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ قَالَ أَتَيْتُ الْأَسْوَدَ بْنَ يَزِيدَ وَكَانَ لِي أَخًا أَوْ صَدِيقًا فَقُلْتُ أَبَا عَمْرٍو حَدِّثْنِي مَا حَدَّثَتْكَ أُمُّ الْمُؤْمِنِينَ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فَقَالَ قَالَتْ
كَانَ يَنَامُ أَوَّلَ اللَّيْلِ، وَيُحْيِي آخِرَهُ، فَرُبَّمَا كَانَتْ لَهُ الْحَاجَةُ إِلَى أَهْلِهِ، ثُمَّ يَنَامُ قَبْلَ أَنْ يَمَسَّ مَاءً، فَإِذَا كَانَ عِنْدَ النِّدَاءِ الْأَوَّلِ, وَثَبَ - وَمَا قَالَتْ -: قَامَ, فَأَفَاضَ عَلَيْهِ الْمَاءَ, - وَمَا قَالَتِ, اغْتَسَلَ، وَأَنَا أَعْلَمُ مَا تُرِيدُ - وَإِنْ لَمْ يَكُنْ جُنُبًا, تَوَضَّأَ وُضُوءَ الرَّجُلِ لِلصَّلَاةِ
Translation
Chain of narrators
- Abū Kāmil
- Zuhayr
- Abū Isḥāq
- Atayt al-Aswad b. Yazīd and Kān Lī Akh Aw Ṣadīq
- Abū ʿAmr Ḥaddithnī Mā Ḥaddathatk
- Ṣalāh Rasūl Allāh ﷺ
✧ He would sleep at the beginning of the night and stay awake at its end. Sometimes he would have a need for his wife, then sleep before touching water. When the first call to prayer came, he would leap up—and she did not say 'get up'—and pour water over himself—and she did not say 'perform ghusl,' and I know better what she meant—and if he was not in a state of janabah, he would perform wudu like a man's wudu for prayer.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا أصح من حديث أبي إسحاق كان النبي ينام وهو جنب ولا يمس ماء
machine translationThis is more authentic than the hadith of Abū Isḥāq: "The Prophet used to sleep in a state of janābah without touching water."
in مسند أحمد, p. 25291 - Dāraquṭnī
يشبه أن يكون الخبران أي خبر الأسود بذكر الوضوء قبل النوم على جنابة وحديث أبي إسحاق بأنه لم يمس ماء صحيحين لأن عائشة قالت ربما قدم الغسل وربما أخره
machine translationIt seems that both reports could be authentic (ṣaḥīḥ): the report of al-Aswad mentioning ablution before sleeping while in a state of janābah, and the hadith of Abū Isḥāq saying that he did not touch water, because ʿĀʾishah said: Sometimes he would bring the bathing forward and sometimes he would delay it.
in مسند أحمد, p. 25291
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاحدثتك
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHالْأَسْوَدَ بْنَ يَزِيدَمخضرم ، ثقة ، مكثر ، فقيهصريح في السماع
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌ ,ثقة ثبتحدثنا
- trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AHأَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.