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Musnad Ahmad 24535

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا جَرِيرٌ حَدَّثَنِي نَافِعٌ قَالَ حَدَّثَتْنِي مَوْلَاةٌ لِلْفَاكِهِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّ قَالَتْ سَمِعْتُ عَائِشَةَ تَقُولُ

نَهَانَا رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ، غَيْرَ ذِي الطُّفْيَتَيْنِ وَالْبَتْرَاءِ، فَإِنَّهُمَا تَطْمِسَانِ الْأَبْصَارَ, وَتَقْتُلَانِ أَوْلَادَ الْحَبَالَى فِي بُطُونِهِمْ، فَمَنْ لَمْ يَقْتُلْهُمَا فَلَيْسَ مِنَّا

Translation

Chain of narrators
  1. ʿAffān
  2. Jarīr
  3. Nāfiʿ
  4. Mawlāh Lilfākih b. al-Mughīrah al-Makhzūmī
  5. ʿĀʾishah

✧ The Messenger of Allah ﷺ forbade us from killing the snakes that live in houses, except the one with two stripes and the short-tailed one, for they cause blindness and cause miscarriages in pregnant women. Whoever does not kill them is not one of us.

Notes

  • حَدَّثَنَا بِهِمَا حُسَيْنٌ جَمِيعًا عَنْ جَرِيرٍ الْمَعْنَى وَالْإِسْنَادُ عَنْ عَنْ

    machine translationḤusayn narrated both of them to us, together, from Jarīr, with the same meaning and chain of transmission, from, from.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    أشبه بالصواب

    machine translationIt is closer to being correct.

    in مسند أحمد, p. 25117
  • Dāraquṭnī

    وحديث جرير بن حازم أصح

    machine translationThe ḥadīth of Jarīr b. Ḥāzim is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 25117
  • Dāraquṭnī

    يرويه نافع مولى ابن عمر واختلف عنه فرواه عبد الله بن نافع عن أبيه عن سائبة عن عائشة وأم سلمة عن النبي صلى الله عليه وسلم وغيره يرويه عن نافع عن سائبة عن عائشة وحدها وهو المحفوظ

    machine translationIt is narrated by Nāfiʿ, the freed slave (mawlā) of Ibn ʿUmar, and there is disagreement about it from him. ʿAbdullāh b. Nāfiʿ narrated it from his father, from Sāʾibah, from ʿĀʾishah and Umm Salamah, from the Prophet ﷺ. Others narrate it from Nāfiʿ, from Sāʾibah, from ʿĀʾishah alone, and that is the preserved (maḥfūẓ) version.

    in مسند أحمد, p. 25117

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سمعت
  2. مَوْلَاةٌ لِلْفَاكِهِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيِّمقبولة
    حدثتني
  3. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    حدثني
  4. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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