Musnad Ahmad 24533
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حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ قَالَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ قَالَتْ
لَعِبَتِ الْحَبَشَةُ عِنْدَ النَّبِيِّ ﷺ فِي الْمَسْجِدِ، فَجِئْتُ أَنْظُرُ فَجَعَلَ يُطَأْطِئُ لِي مَنْكِبَيْهِ, لِأَنْظُرَ إِلَيْهِمْ
Translation
Chain of narrators
- Khalaf b. al-Walīd
- ʿAbbād b. ʿAbbād
- Muḥammad b. ʿAmr
- Yaḥyá b. ʿAbd al-Raḥman
- ʿĀʾishah
✧ The Abyssinians played with their spears in the presence of the Prophet ﷺ in the mosque. I came to watch, and he kept lowering his shoulders for me so that I could see them.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن اللجام علي بن خلف القرطبي
حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة
machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.
in مسند أحمد, p. 25115
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 104 AHيَحْيَى بْنِ عَبْدِ الرَّحْمَنِثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدِ ج١١ / ص٥٩٣٢بْنِ عَمْرٍوصدوق له أوهامعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 177 AH, or: 179 AH, or: 180 AH, or: 181 AHعَبَّادُ بْنُ عَبَّادٍثقة ، ربما وهمحدثنا
- d. 212 AHخَلَفُ بْنُ الْوَلِيدِحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.