Musnad Ahmad 24490
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حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ قَالَ أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يُحْرِمَ غَسَلَ رَأْسَهُ بِخَطْمِيٍّ وَأُشْنَانٍ، وَدَهَنَهُ بِشَيْءٍ مِنْ زَيْتٍ غَيْرِ كَثِيرٍ. قَالَتْ: وَحَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَجَّةً, فَأَعْمَرَ نِسَاءَهُ وَتَرَكَنِي، فَوَجَدْتُ فِي نَفْسِي أَنَّ رَسُولَ اللهِ ﷺ أَعْمَرَ نِسَاءَهُ وَتَرَكَنِي، فَقُلْتُ: يَا رَسُولَ اللهِ، أَعْمَرْتَ نِسَاءَكَ وَتَرَكْتَنِي ؟ فَقَالَ لِعَبْدِ الرَّحْمَنِ: اخْرُجْ بِأُخْتِكَ فَلْتَعْتَمِرْ، فَطُفْ بِهَا الْبَيْتَ وَالصَّفَا وَالْمَرْوَةَ، ثُمَّ لِتَقْضِ، ثُمَّ ائْتِنِي بِهَا قَبْلَ أَنْ أَبْرَحَ لَيْلَةَ الْحَصْبَةِ قَالَتْ: فَإِنَّمَا أَقَامَ رَسُولُ اللهِ ﷺ بِالْحَصْبَةِ مِنْ أَجْلِي
Translation
Chain of narrators
- Zakariyyā b. ʿAdī
- ʿUbaydullāh b. ʿAmr
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- ʿUrwah
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ intended to enter ihram, he would wash his head with marshmallow and sidr leaves, and anoint it with a little oil, not much. She said: We performed Hajj with the Messenger of Allah ﷺ once, and he sent his wives to perform Umrah and left me. I felt in myself that the Messenger of Allah ﷺ had sent his wives for Umrah and left me. I said, "O Messenger of Allah, you sent your wives for Umrah and left me?" He said to Abd al-Rahman: "Take your sister out and let her perform Umrah. Circumambulate the House and al-Safa and al-Marwah with her, then let her finish, then bring her to me before I depart on the night of al-Hasbah." She said: The Messenger of Allah ﷺ stayed at al-Hasbah only for my sake.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
في إسناده عبد الله بن محمد بن عقيل وفيه لين
in مسند أحمد, p. 25072 - Ibn Ḥajar al-ʿAsqalānī
وفيه عبد الله بن محمد بن عقيل وهو مختلف فيه
in مسند أحمد, p. 25072
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمأخبرنا
- trustworthy (thiqah), eminent, memorizesd. 211 AH, or: 212 AHزَكَرِيَّا بْنُ عَدِيٍّثقة جليل ، يحفظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.