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Musnad Ahmad 24403

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حَدَّثَنَا يَحْيَى قَالَ أَخْبَرَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ وَالْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ

مَا أُعْجِبَ النَّبِيُّ ﷺ بِشَيْءٍ، وَلَا أَعْجَبَهُ شَيْءٌ مِنَ الدُّنْيَا، إِلَّا أَنْ يَكُونَ فِيهَا ذُو تُقًى.

Translation

Chain of narrators
  1. Yaḥyá
  2. Ibn Lahīʿah
  3. Abū al-Aswad
  4. ʿUrwah and -al-Qāsim
  5. ʿĀʾishah

✧ The Prophet ﷺ was not impressed by anything, nor did anything of this world impress him, except that it contain a person of piety.

Grades by grader

Shuayb al-ArnautWeakhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه ابن لهيعة وهو لين وبقية رجاله رجال الصحيح

    machine translationIn it is Ibn Lahīʿah, who is weak (layyin), and the rest of its narrators are narrators of the Ṣaḥīḥ.

    in مسند أحمد, p. 24985
  • Dāraquṭnī

    رواه أبو الأسود محمد بن عبد الرحمن واختلف عنه فرواه سعيد الفراء عن ابن لهيعة عن أبي الأسود عن عروة عن عائشة وخالفه عبد الرحمن بن إبراهيم الراسبي ضعيف رواه عن ابن لهيعة عن أبي الأسود عن عاصم بن عمر بن قتادة عن علي بن حسين عن عائشة رضي الله عنها وقال يحيى بن بكير عن ابن لهيعة عن محمد بن عبد الرحمن عن القاسم عن عائشة وكذلك قال عبد الله بن ثابت المصري رواه عن أبي الأسود عن القاسم عن عائشة والحديث غير ثابت

    machine translationAbū al-Aswad Muḥammad b. ʿAbd al-Raḥmān narrated it, and there is disagreement about it from him. Saʿīd al-Farrāʾ narrated it from Ibn Lahīʿah, from Abū al-Aswad, from ʿUrwah, from ʿĀʾishah. ʿAbd al-Raḥmān b. Ibrāhīm al-Rāsibī, who is weak (ḍaʿīf), contradicted him, narrating it from Ibn Lahīʿah, from Abū al-Aswad, from ʿĀṣim b. ʿUmar b. Qatādah, from ʿAlī b. Ḥusayn, from ʿĀʾishah, may God be pleased with her. Yaḥyā b. Bukayr said, from Ibn Lahīʿah, from Muḥammad b. ʿAbd al-Raḥmān, from al-Qāsim, from ʿĀʾishah. Likewise ʿAbdullāh b. Thābit al-Miṣrī said, narrating it from Abū al-Aswad, from al-Qāsim, from ʿĀʾishah. The hadith is not established (ghayr thābit).

    in مسند أحمد, p. 24985

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. trustworthy (thiqah)d. 130-odd AH
    أَبِي الْأَسْوَدِثقة
    عن
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرنا
  5. truthful (ṣadūq)d. 210 AH
    يَحْيَىصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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