Musnad Ahmad 24402
Show the chain
حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ حَيْوَةُ أَخْبَرَنِي سَالِمٌ أَنَّهُ عَرَضَ هَذَا الْحَدِيثَ عَلَى يَزِيدَ فَعَرَفَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ قَالَ أَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
أَيُّمَا مَيِّتٍ مَاتَ وَعَلَيْهِ صِيَامٌ فَلْيَصُمْهُ عَنْهُ وَلِيُّهُ.
Translation
Chain of narrators
- Hārūn
- Ibn and Hb
- Ḥaywah
- Sālim
- ʿAraḍ Hadhā al-Ḥadīth
- Yazīd Faʿarafah
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ Whichever deceased person dies while owing a fast, let his guardian fast on his behalf.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورأيت بعض أصحابنا ضعف حديث عائشة بما روي عن عمارة بن عمير عن امرأة عن عائشة في امرأة ماتت وعليها الصوم قالت يطعم عنها قال وروي من وجه آخر عن عائشة أنها قالت لا تصوموا عن موتاكم وأطعموا عنهم ثم قال وفيهما نظر ولم يزد عليه
machine translationI saw some of our companions declare the ḥadīth of ʿĀʾishah weak (ḍaʿīf) on the basis of what is narrated from ʿUmārah b. ʿUmayr, from a woman, from ʿĀʾishah, concerning a woman who died owing fasts: she said, "Food should be given on her behalf." He said: And it is narrated by another route from ʿĀʾishah that she said, "Do not fast on behalf of your dead, but feed on their behalf." Then he said: "There is some doubt about both of them," and he added nothing to that.
in مسند أحمد, p. 24984 - Dāraquṭnī
وقال الدارقطني إسناده حسن
machine translationAl-Dāraquṭnī said: its chain of transmission is good (ḥasan).
in مسند أحمد, p. 24984 - Ishbīlī
وعلله بعضهم بالاختلاف في إسناده ولا يضر لأن الذين أسندوه ثقات
machine translationSome of them gave as its defect the disagreement over its chain of transmission, but that does no harm, because those who transmitted it with a connected chain (musnad) are trustworthy (thiqāt).
in مسند أحمد, p. 24984 - Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 24984
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرتني
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهورأن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَثقة فقيه ، وكان يرسلفي حكم السماع
- there is no harm in him (laysa bihi baʾs)d. 151 AH or 153 AH, in « Tārīkh Ibn Qāniʿ »: 200 AHسَالِمٌليس به بأسأخبرني
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةُثقة ثبت فقيه زاهد.قال
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 231 AH, or: 243 AHهَارُونُثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.