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Musnad Ahmad 24402

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حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ حَيْوَةُ أَخْبَرَنِي سَالِمٌ أَنَّهُ عَرَضَ هَذَا الْحَدِيثَ عَلَى يَزِيدَ فَعَرَفَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ قَالَ أَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

أَيُّمَا مَيِّتٍ مَاتَ وَعَلَيْهِ صِيَامٌ فَلْيَصُمْهُ عَنْهُ وَلِيُّهُ.

Translation

Chain of narrators
  1. Hārūn
  2. Ibn and Hb
  3. Ḥaywah
  4. Sālim
  5. ʿAraḍ Hadhā al-Ḥadīth
  6. Yazīd Faʿarafah
  7. ʿUrwah b. al-Zubayr
  8. ʿĀʾishah
  9. Rasūl Allāh ﷺ

✧ Whichever deceased person dies while owing a fast, let his guardian fast on his behalf.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ورأيت بعض أصحابنا ضعف حديث عائشة بما روي عن عمارة بن عمير عن امرأة عن عائشة في امرأة ماتت وعليها الصوم قالت يطعم عنها قال وروي من وجه آخر عن عائشة أنها قالت لا تصوموا عن موتاكم وأطعموا عنهم ثم قال وفيهما نظر ولم يزد عليه

    machine translationI saw some of our companions declare the ḥadīth of ʿĀʾishah weak (ḍaʿīf) on the basis of what is narrated from ʿUmārah b. ʿUmayr, from a woman, from ʿĀʾishah, concerning a woman who died owing fasts: she said, "Food should be given on her behalf." He said: And it is narrated by another route from ʿĀʾishah that she said, "Do not fast on behalf of your dead, but feed on their behalf." Then he said: "There is some doubt about both of them," and he added nothing to that.

    in مسند أحمد, p. 24984
  • Dāraquṭnī

    وقال الدارقطني إسناده حسن

    machine translationAl-Dāraquṭnī said: its chain of transmission is good (ḥasan).

    in مسند أحمد, p. 24984
  • Ishbīlī

    وعلله بعضهم بالاختلاف في إسناده ولا يضر لأن الذين أسندوه ثقات

    machine translationSome of them gave as its defect the disagreement over its chain of transmission, but that does no harm, because those who transmitted it with a connected chain (musnad) are trustworthy (thiqāt).

    in مسند أحمد, p. 24984
  • Aḥmad b. Ḥanbal

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 24984

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أخبرتني
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    أن
  3. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَثقة فقيه ، وكان يرسل
    في حكم السماع
  4. there is no harm in him (laysa bihi baʾs)d. 151 AH or 153 AH, in « Tārīkh Ibn Qāniʿ »: 200 AH
    سَالِمٌليس به بأس
    أخبرني
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُثقة ثبت فقيه زاهد.
    قال
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. trustworthy (thiqah)d. 231 AH, or: 243 AH
    هَارُونُثقة
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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