Musnad Ahmad 24347
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ عَنْ رَبَاحٍ عَنْ مَعْمَرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
لَبِثَ رَسُولُ اللهِ ﷺ سِتَّةَ أَشْهُرٍ يَرَى أَنَّهُ يَأْتِي وَلَا يَأْتِي، فَأَتَاهُ مَلَكَانِ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِهِ، وَالْآخَرُ عِنْدَ رِجْلَيْهِ، فَقَالَ أَحَدُهُمَا لِلْآخَرِ: مَا بَالُهُ ؟ قَالَ: مَطْبُوبٌ، قَالَ: مَنْ طَبَّهُ ؟ قَالَ: لَبِيدُ بْنُ الْأَعْصَمِ، قَالَ: فِيمَ ؟ قَالَ: فِي مُشْطٍ وَمُشَاطَةٍ فِي جُفِّ طَلْعَةٍ ذَكَرٍ فِي بِئْرِ ذَرْوَانَ تَحْتَ رَعُوفَةٍ. فَاسْتَيْقَظَ النَّبِيُّ ﷺ مِنْ نَوْمِهِ، فَقَالَ: أَيْ عَائِشَةُ، أَلَمْ تَرَيْ أَنَّ اللهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ. فَأَتَى الْبِئْرَ، فَأَمَرَ بِهِ، فَأُخْرِجَ، فَقَالَ: هَذِهِ الْبِئْرُ الَّتِي أُرِيتُهَا، وَاللهِ كَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، وَكَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ. فَقَالَتْ عَائِشَةُ: لَوْ أَنَّكَ ؟ [قَالَ: ] كَأَنَّهَا تَعْنِي أَنْ يَتَنَشَّرَ. قَالَ: أَمَا وَاللهِ قَدْ عَافَانِي اللهُ، وَأَنَا أَكْرَهُ أَنْ أُثِيرَ عَلَى النَّاسِ مِنْهُ شَرًّا.
Translation
Chain of narrators
- Ibrāhīm b. Khālid
- Rabāḥ
- Maʿmar
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The Messenger of Allah ﷺ remained for six months seeing that he was coming to his wives but not coming. Then two angels came to him. One of them sat at his head and the other at his feet. One of them said to the other: 'What is wrong with him?' He said: 'He is bewitched.' He said: 'Who bewitched him?' He said: 'Labid b. al-A'sam.' He said: 'In what?' He said: 'In a comb and hair combings, in the spathe of a male date palm, in the well of Dharwan, under a stone.' The Prophet ﷺ woke up from his sleep and said: 'O 'A'ishah, did you not see that Allah has given me a ruling concerning what I asked Him about?' He went to the well and ordered it, and it was brought out. He said: 'This is the well that I was shown. By Allah, its water is like the infusion of henna, and the heads of its palm trees are like the heads of devils.' 'A'ishah said: 'If only you...?' [He said:] as if she meant that he should be incensed. He said: 'By Allah, Allah has cured me, and I hate to stir up evil against people from it.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والمتصل أصح
machine translationAnd the connected (muttaṣil) version is more authentic (aṣaḥḥ).
in مسند أحمد, p. 24929
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah), excellent (fāḍil)d. 187 AHرَبَاحٍثقة فاضلعن
- trustworthy (thiqah)d. 200 AHإِبْرَاهِيمُ بْنُ خَالِدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.