Musnad Ahmad 24106
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حَدَّثَنَا سُفْيَانُ أَخْبَرَنَا ابْنُ الْمُنْكَدِرِ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ
أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَقَالَ: ائْذَنُوا لَهُ، فَبِئْسَ ابْنُ الْعَشِيرَةِ - أَوْ بِئْسَ أَخُو الْعَشِيرَةِ - وَقَالَ مَرَّةً: رَجُلٌ - فَلَمَّا دَخَلَ عَلَيْهِ أَلَانَ لَهُ الْقَوْلَ، فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ: قُلْتَ لَهُ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ ! فَقَالَ: أَيْ عَائِشَةُ، شَرُّ النَّاسِ مَنْزِلَةً عِنْدَ اللهِ [عَزَّ وَجَلَّ] يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ النَّاسُ - أَوْ تَرَكَهُ النَّاسُ - اتِّقَاءَ فُحْشِهِ
Translation
Chain of narrators
- Sufyān
- Ibn al-Munkadir
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
✧ A man asked permission to enter upon the Prophet ﷺ, and he said: Give him permission. What a bad son of the clan—or what a bad brother of the clan—and he said once: a man. When he entered, the Prophet spoke to him gently. When he left, 'A'ishah said: You said about him what you said, then you spoke to him gently. He said: O 'A'ishah, the worst of people in station before Allah [mighty and majestic is He] on the Day of Resurrection is the one whom people avoid—or leave—to protect themselves from his obscenity.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث مجتمع على صحته وأصح أسانيده محمد بن المنكدر عن عروة عن عائشة
machine translationIt is a hadith agreed upon as authentic (ṣaḥīḥ), and its soundest chain is Muḥammad b. al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in مسند أحمد, p. 24684 - Dāraquṭnī
ورواه ابن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة وهو الصحيح
machine translationIt was narrated by Ibn ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah, and this is the correct (ṣaḥīḥ) version.
in مسند أحمد, p. 24684 - Dāraquṭnī
رواه محمد بن المنكدر واختلف عنه فرواه سفيان بن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة واختلف عن روح فرواه يزيد بن زريع ومحمد بن سواء ومخلد بن يزيد عن روح عن ابن المنكدر عن عروة عن عائشة وخالفهم عون بن عمارة رواه عن روح عن ابن المنكدر عن جابر وكذلك قال محمد بن عبد الله العمي عن أيوب السختياني عن محمد بن المنكدر عن جابر وقال غيره حماد بن زيد وعامر بن يساف عن أيوب عن ابن المنكدر عن عائشة وكذلك قال محمد بن ثابت البناني عن ابن المنكدر عن عائشة ورواه محمد بن عمرو عن محمد بن المنكدر مرسلا عن النبي صلى الله عليه وسلم والصحيح عن ابن المنكدر عن عروة عن عائشة
machine translationMuḥammad b. al-Munkadir narrated it, and there is disagreement about it from him. Sufyān b. ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim narrated it from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. There is disagreement about Rawḥ: Yazīd b. Zurayʿ, Muḥammad b. Sawāʾ and Makhlad b. Yazīd narrated it from Rawḥ, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. ʿAwn b. ʿUmārah differed from them, narrating it from Rawḥ, from Ibn al-Munkadir, from Jābir. Likewise Muḥammad b. ʿAbdullāh al-ʿAmmī said, from Ayyūb al-Sakhtiyānī, from Muḥammad b. al-Munkadir, from Jābir. Others said otherwise: Ḥammād b. Zayd and ʿĀmir b. Yasāf, from Ayyūb, from Ibn al-Munkadir, from ʿĀʾishah. Likewise Muḥammad b. Thābit al-Bunānī said, from Ibn al-Munkadir, from ʿĀʾishah. Muḥammad b. ʿAmr narrated it from Muḥammad b. al-Munkadir as a mursal report from the Prophet ﷺ. The correct (ṣaḥīḥ) version is from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in مسند أحمد, p. 24684
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرته
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورأخبرني
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHابْنُ الْمُنْكَدِرِثقة فاضلأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.