Musnad Ahmad 23761
✧ Qais b. Amr
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ وَسَمِعْتُ عَبْدَ رَبِّهِ بْنَ سَعِيدٍ أَخَا يَحْيَى بْنِ سَعِيدٍ يُحَدِّثُ عَنْ جَدِّهِ قَالَ
خَرَجَ إِلَى الصُّبْحِ، فَوَجَدَ النَّبِيَّ ﷺ فِي الصُّبْحِ وَلَمْ يَكُنْ رَكَعَ رَكْعَتَيِ الْفَجْرِ، فَصَلَّى مَعَ النَّبِيِّ ﷺ، ثُمَّ قَامَ حِينَ فَرَغَ مِنَ الصُّبْحِ فَرَكَعَ رَكْعَتَيِ الْفَجْرِ، فَمَرَّ بِهِ النَّبِيُّ ﷺ فَقَالَ: مَا هَذِهِ الصَّلَاةُ ؟ فَأَخْبَرَهُ، فَسَكَتَ النَّبِيُّ ﷺ وَمَضَى، وَلَمْ يَقُلْ شَيْئًا
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Ibn Jurayj
- ʿAbd Rabbih b. Saʿīd Akhā Yaḥyá b. Saʿīd Yuḥaddith
- his father
✧ He went out for the dawn prayer and found the Prophet ﷺ in the dawn prayer, but he had not prayed the two rak'ahs of Fajr. He prayed with the Prophet ﷺ, then stood after finishing the dawn prayer and prayed the two rak'ahs of Fajr. The Prophet ﷺ passed by him and said, 'What is this prayer?' He informed him, and the Prophet ﷺ remained silent and moved on, saying nothing.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in مسند أحمد, p. 24201 - ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in مسند أحمد, p. 24201
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHقَيْس بْن عَمْرو بْن سَهْل الْأَنْصَارِيصحابييحدث عن
- trustworthy (thiqah)d. 139 AH or 140 AHعَبْدَ اللهِ بْنَ سَعِيدٍ أَخَا يَحْيَى بْنِ سَعِيدٍثقةسمعت
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.