Musnad Ahmad 23757
✧ My father is Salamah al-Ansari.
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ أَخْبَرَنِي أَبِي عَنْ جَدِّي رَافِعِ بْنِ سِنَانٍ
أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تُسْلِمَ، فَأَتَتِ النَّبِيَّ ﷺ فَقَالَتِ: ابْنَتِي، وَهِيَ فَطِيمٌ أَوْ شِبْهُهُ، وَقَالَ رَافِعٌ: ابْنَتِي، فَقَالَ لَهُ النَّبِيُّ ﷺ: اقْعُدْ نَاحِيَةً، وَقَالَ لَهَا: اقْعُدِي نَاحِيَةً، فَأَقْعَدَ الصَّبِيَّةَ بَيْنَهُمَا، ثُمَّ قَالَ: ادْعُوَاهَا، فَمَالَتْ إِلَى أُمِّهَا، فَقَالَ النَّبِيُّ ﷺ: اللَّهُمَّ اهْدِهَا، فَمَالَتْ إِلَى أَبِيهَا فَأَخَذَهَا
Translation
Chain of narrators
- ʿAlī b. Baḥr
- ʿĪsá b. Yūnus
- ʿAbd al-Ḥamīd b. Jaʿfar
- my father
- Jaddī Rāfiʿ b. Sinān
✧ He embraced Islam while his wife refused to embrace Islam. She came to the Prophet ﷺ and said, 'My daughter, who is weaned or nearly so.' Rafi said, 'My daughter.' The Prophet ﷺ said to him, 'Sit on one side,' and to her, 'Sit on the other side.' He seated the girl between them, then said, 'Call her.' She inclined toward her mother. The Prophet ﷺ said, 'O Allah, guide her.' Then she inclined toward her father, and he took her.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إبراهيم بن المنذر النيسابوري
روي هذا الحديث على غير هذا الوجه ولا يثبته أهل النقل وفي إسناده مقال
machine translationThis hadith has been narrated in a way other than this one, and the scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.
in مسند أحمد, p. 24197 - إمام الحرمين الجويني
إنه حديث ضعيف عند أهل الحديث
machine translationThis is a weak (ḍaʿīf) hadith according to the scholars of hadith.
in مسند أحمد, p. 24197 - Ibn al-Qaṭṭān
ورجح رواية عبد المجيد بن جعفر
machine translationAnd he gave preference to the narration of ʿAbd al-Majīd b. Jaʿfar.
in مسند أحمد, p. 24197 - محمد بن إبراهيم بن المنذر النيسابوري
لا يثبته أهل النقل وفي إسناده مقال
machine translationThe scholars of transmission do not regard it as established, and there is criticism (maqāl) concerning its chain of transmission.
in مسند أحمد, p. 24197
Other narrations of this report
Narrators
- Companion (ṣaḥābī)رَافِع بْن سِنَان الأَوْسِيّصحابيعن
- trustworthy (thiqah)d. between 111 AH and 120 AHأَبِيثقةأخبرني
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمحدثنا
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 234 AHعَلِيُّ بْنُ بَحْرٍثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.