Musnad Ahmad 23254
✧ Hudhayfah b. al-Yaman about the Prophet ﷺ
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حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا أَبُو مَالِكٍ الْأَشْجَعِيُّ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ أَمْرِ النُّبُوَّةِ الْأُولَى إِذَا لَمْ تَسْتَحْيِ فَاصْنَعْ مَا شِئْتَ
Translation
Chain of narrators
- Abū Muʿāwiyah
- Abū Mālik al-Ashjaʿī
- Ribʿī b. Ḥirāsh
- Ḥudhayfah
- Rasūl Allāh ﷺ
✧ Indeed, among what people have retained from the words of earlier prophethood is: If you feel no shame, do whatever you wish.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث ثابت لا يختلف في صحته ومن رواه عن ربعي عن حذيفة فقد أخطأ فيه
machine translationThis is an established (thābit) hadith, there is no disagreement about its authenticity (ṣiḥḥah). Whoever narrated it from Ribʿī from Ḥudhayfah has made a mistake in it.
in مسند أحمد, p. 23669 - Ibn ʿAbd al-Barr
هذا الحديث خطأ ويقولون إن الخطأ فيه من أبي مالك الأشجعي ورواية منصور عندهم صواب رواها شعبة والثوري وشريك وغيرهم عن منصور عن ربعي عن أبي مسعود الأنصاري ولا يصح في هذا الحديث عندهم غير هذا الإسناد وإنما هو لربعي بن حراش عن أبي مسعود الأنصاري عقبة بن عمرو عن النبي صلى الله عليه وسلم وليس لربعي عن حذيفة
machine translationThis ḥadīth is an error (khaṭaʾ), and they say that the error in it comes from Abū Mālik al-Ashjaʿī. The narration of Manṣūr is, in their view, the correct one: Shuʿbah, al-Thawrī, Sharīk and others narrated it from Manṣūr, from Ribʿī, from Abū Masʿūd al-Anṣārī. In their view, nothing other than this chain of transmission is sound for this ḥadīth. It is rather Ribʿī b. Ḥirāsh's, from Abū Masʿūd al-Anṣārī ʿUqbah b. ʿAmr, from the Prophet ﷺ, and it is not Ribʿī's from Ḥudhayfah.
in مسند أحمد, p. 23669 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 23669
Other narrations of this report
Sahih al-Bukhari 1203Sunan an-Nasa'i 1208Sunan an-Nasa'i 1210Muwatta' Malik 9-53
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيِّ بْنِ حِرَاشٍثقة عابدعن
- trustworthy (thiqah)d. 140 AH approximatelyأَبُو مَالِكٍ الْأَشْجَعِيُّثقةحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.