MajelisNoteDalilدليل

Musnad Ahmad 22967

✧ Buraydah al-Aslami

Show the chain

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْجَلِيلِ قَالَ انْتَهَيْتُ إِلَى حَلْقَةٍ فِيهَا أَبُو مِجْلَزٍ وَابْنَا بُرَيْدَةَ فَقَالَ عَبْدُ اللهِ بْنُ بُرَيْدَةَ حَدَّثَنِي أَبِي بُرَيْدَةُ قَالَ

أَبْغَضْتُ عَلِيًّا بُغْضًا لَمْ أُبْغِضْهُ أَحَدًا قَطُّ قَالَ: وَأَحْبَبْتُ رَجُلًا مِنْ قُرَيْشٍ لَمْ أُحِبَّهُ، إِلَّا عَلَى بُغْضِهِ عَلِيًّا قَالَ: فَبُعِثَ ذَلِكَ الرَّجُلُ عَلَى خَيْلٍ، فَصَحِبْتُهُ مَا أَصْحَبُهُ إِلَّا عَلَى بُغْضِهِ عَلِيًّا قَالَ: فَأَصَبْنَا سَبْيًا قَالَ: فَكَتَبَ إِلَى رَسُولِ اللهِ ﷺ: ابْعَثْ إِلَيْنَا مَنْ يُخَمِّسُهُ قَالَ: فَبَعَثَ إِلَيْنَا عَلِيًّا، وَفِي السَّبْيِ وَصِيفَةٌ هِيَ مِنْ أَفْضَلِ السَّبْيِ، فَخَمَّسَ وَقَسَمَ، فَخَرَجَ وَرَأْسُهُ يَقْطُرُ، فَقُلْنَا: يَا أَبَا الْحَسَنِ، مَا هَذَا؟ قَالَ: أَلَمْ تَرَوْا إِلَى الْوَصِيفَةِ الَّتِي كَانَتْ فِي السَّبْيِ، فَإِنِّي قَسَمْتُ، وَخَمَّسْتُ، فَصَارَتْ فِي الْخُمُسِ، ثُمَّ صَارَتْ فِي أَهْلِ بَيْتِ النَّبِيِّ ﷺ، ثُمَّ صَارَتْ فِي آلِ عَلِيٍّ، وَوَقَعْتُ بِهَا قَالَ: فَكَتَبَ الرَّجُلُ إِلَى نَبِيِّ اللهِ ﷺ، فَقُلْتُ: ابْعَثْنِي، فَبَعَثَنِي مُصَدِّقًا قَالَ: فَجَعَلْتُ أَقْرَأُ الْكِتَابَ، وَأَقُولُ: صَدَقَ قَالَ: فَأَمْسَكَ يَدِي، وَالْكِتَابَ، وَقَالَ: أَتُبْغِضُ عَلِيًّا؟ قَالَ: قُلْتُ: نَعَمْ، قَالَ: فَلَا تُبْغِضْهُ، وَإِنْ كُنْتَ تُحِبُّهُ، فَازْدَدْ لَهُ حُبًّا، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَنَصِيبُ آلِ عَلِيٍّ فِي الْخُمُسِ أَفْضَلُ مِنْ وَصِيفَةٍ قَالَ: فَمَا كَانَ مِنَ النَّاسِ أَحَدٌ بَعْدَ قَوْلِ رَسُولِ اللهِ ﷺ أَحَبَّ إِلَيَّ مِنْ عَلِيٍّ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. ʿAbd al-Jalīl
  3. Āntahayt
  4. Ḥalqah Fīhā Abū Mijlaz Wāb.ā Buraydah
  5. ʿAbdullāh b. Buraydah
  6. Abū Buraydah

✧ I hated ʿAlī with a hatred I had never felt for anyone, and I loved a man from Quraysh only because of his hatred of ʿAlī. That man was sent in command of a cavalry force, and I accompanied him only because of his hatred of ʿAlī. We captured some prisoners, and he wrote to the Messenger of Allah ﷺ: 'Send us someone to take the fifth.' He sent ʿAlī to us. Among the captives was a young slave girl who was among the best of them. He took the fifth and divided the rest, then came out with his head dripping. We said: 'O Abū al-Ḥasan, what is this?' He said: 'Did you not see the slave girl among the captives? I divided and took the fifth, and she fell to the fifth, then to the Prophet's household ﷺ, then to the family of ʿAlī, and I had intercourse with her.' The man wrote to the Prophet of Allah ﷺ, and I said: 'Send me.' So he sent me as a collector of zakāt. I began to read the letter and say: 'He has spoken the truth.' He took hold of my hand and the letter, and said: 'Do you hate ʿAlī?' I said: 'Yes.' He said: 'Do not hate him, and if you love him, increase your love for him. For by the One in Whose hand is the soul of Muḥammad, the share of the family of ʿAlī in the fifth is better than a slave girl.' After the words of the Messenger of Allah ﷺ, no one among people became more beloved to me than ʿAlī.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح غير عبد الجليل بن عطية وهو ثقة وقد صرح بالسماع وفيه لين

    machine translationIts narrators are the narrators of the Ṣaḥīḥ, except ʿAbd al-Jalīl b. ʿAṭiyyah, who is trustworthy (thiqah) and has explicitly stated that he heard it directly; yet there is some weakness (layyin) in him.

    in مسند أحمد, p. 23376

Narrators

  1. Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    حدثني
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدُ اللهِ بْنُ بُرَيْدَةَثقة
    فقال
  3. truthful (ṣadūq), prone to error (yahim)d. between 141 AH and 160 AH
    عَبْدُ الْجَلِيلِصدوق يهم
    حدثنا
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us