MajelisNoteDalilدليل

Musnad Ahmad 22752

✧ Worship of b. As-Saamit

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ عَنْ عَبْدِ اللهِ بْنِ مُحَيْرِيزٍ الْجُمَحِيِّ عَنِ الْمُخْدَجِيِّ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ قَالَ رَسُولُ اللهِ ﷺ مِنْ فِيهِ إِلَى فِيَّ لَا أَقُولُ حَدَّثَنِي فُلَانٌ وَلَا فُلَانٌ

خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللهُ عَلَى عِبَادِهِ، فَمَنْ لَقِيَهُ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا لَقِيَهُ وَلَهُ عِنْدَهُ عَهْدٌ يُدْخِلُهُ بِهِ الْجَنَّةَ، وَمَنْ لَقِيَهُ وَقَدِ انْتَقَصَ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ لَقِيَهُ وَلَا عَهْدَ لَهُ، إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ غَفَرَ لَهُ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Muḥammad b. Yaḥyá b. Ḥabbān
  5. ʿAbdullāh b. Muḥayrīz al-Jumaḥī
  6. al-Mukhdajī
  7. ʿUbādah b. al-Ṣāmit
  8. Rasūl Allāh ﷺ Min Fīh
  9. Fī Lā Aqūl
  10. Fulān and Lā Fulān

✧ Five prayers God has made obligatory upon His servants. Whoever meets Him with them, having not neglected anything of them, meets Him with a covenant by which He will admit him to Paradise. And whoever meets Him having fallen short in any of them, treating their right lightly, meets Him with no covenant; if He wills He will punish him, and if He wills He will forgive him.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    فكان فيما رويناه في هذا من أحاديث يحيى وعبد ربه ابني سعيد ومحمد بن إسحاق عن محمد بن يحيى بن حبان رجوع هذا الحديث إلى ابن محيريز عن المخدجي عن عبادة وقد خالفهم في ذلك عقيل بن خالد ومحمد بن عجلان فروياه عن محمد بن يحيى بن حبان عن ابن محيريز عن عبادة بغير إدخال منهما المخدجي بين ابن محيريز وبين عبادة

    machine translationAmong what we have narrated on this subject from the hadiths of Yaḥyā and ʿAbd Rabbih, the two sons of Saʿīd, and Muḥammad b. Isḥāq, from Muḥammad b. Yaḥyā b. Ḥabbān, this hadith goes back to Ibn Muḥayrīz, from al-Mukhdajī, from ʿUbādah. ʿUqayl b. Khālid and Muḥammad b. ʿAjlān differed from them in this: they narrated it from Muḥammad b. Yaḥyā b. Ḥabbān, from Ibn Muḥayrīz, from ʿUbādah, without either of them inserting al-Mukhdajī between Ibn Muḥayrīz and ʿUbādah.

    in مسند أحمد, p. 23135
  • Ibn al-Sakan

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 23135

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. acceptable (maqbūl)
    الْمُخْدَجِيِّمقبول
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malik
    عَبْدِ اللهِ بْنِ مُحَيْرِيزٍ الْجُمَحِيِّثقة عابد
    عن
  4. trustworthy (thiqah), a jurist (faqīh)d. 121 AH
    مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَثقة فقيه
    حدثنا
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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