MajelisNoteDalilدليل

Musnad Ahmad 22728

✧ Worship of b. As-Saamit

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَبَهْزٌ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ جَبَلَةَ بْنِ عَطِيَّةَ عَنِ ابْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ عَنْ جَدِّهِ عُبَادَةَ قَالَ

مَنْ غَزَا فِي سَبِيلِ اللهِ [تَبَارَكَ وَتَعَالَى] وَلَا يَنْوِي فِي غَزَاتِهِ إِلَّا عِقَالًا، فَلَهُ مَا نَوَى

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī and Bahz
  2. Ḥammād b. Salamah
  3. Jabalah b. ʿAṭiyyah
  4. Ibn al-Walīd b. ʿUbādah b. al-Ṣāmit
  5. Jaddih ʿUbādah

✧ The Messenger of Allah ﷺ said: "Whoever engages in battle in the path of Allah, intending nothing but shackles (slavery) as spoils of war, then he will have what he intended." Bahz mentioned in his Hadith: Jabalah ibn Atiyyah narrated from Yahya ibn Al-Walid ibn 'Ubada.

Notes

  • قَالَ بَهْزٌ فِي حَدِيثِهِ حَدَّثَنَا جَبَلَةُ بْنُ عَطِيَّةَ عَنْ يَحْيَى بْنِ الْوَلِيدِ بْنِ عُبَادَةَ

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. ابْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِمقبول
    عن
  3. trustworthy (thiqah)
    جَبَلَةَ بْنِ عَطِيَّةَثقة
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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