MajelisNoteDalilدليل

Musnad Ahmad 22530

✧ My father, Qatadah al-Ansari

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حَدَّثَنَا سُفْيَانُ قَالَ سَمِعْنَاهُ مِنْ دَاوُدَ بْنِ شَابُورَ عَنْ أَبِي قَزْعَةَ عَنْ أَبِي الْخَلِيلِ عَنْ أَبِي حَرْمَلَةَ عَنْ أَبِي قَتَادَةَ قَالَ

صِيَامُ عَرَفَةَ يُكَفِّرُ السَّنَةَ وَالَّتِي تَلِيهَا، وَصِيَامُ عَاشُورَاءَ يُكَفِّرُ سَنَةً

Translation

Chain of narrators
  1. Sufyān
  2. Samiʿnāh Min Dāwud b. Shābūr
  3. Abū Qazʿah
  4. Abū al-Khalīl
  5. Abū Ḥarmalah
  6. Abū Qatādah

✧ Fasting on the day of 'Arafah expiates the year and the one that follows it, and fasting on the day of 'Ashura' expiates a year.

Notes

  • قَالَ عَبْدُ اللهِ قَالَ أَبِي لَمْ يَرْفَعْهُ لَنَا سُفْيَانُ وَهُوَ مَرْفُوعٌ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه أبو هلال الراسبي محمد بن سليم عن غيلان بن جرير عن عبد الله بن معبد الزماني عن أبي قتادة الأنصاري عن عمر عن النبي صلى الله عليه وسلم وغير أبي هلال يرويه عن غيلان بن جرير عن عبد الله بن معبد عن أبي قتادة أن عمر سأل النبي صلى الله عليه وسلم فيكون من مسند أبي قتادة عن النبي صلى الله عليه وسلم كذلك قال شعبة وأبان العطار وهو الصحيح

    machine translationAbū Hilāl al-Rāsibī Muḥammad b. Sulaym narrated it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad al-Zimmānī, from Abū Qatādah al-Anṣārī, from ʿUmar, from the Prophet ﷺ. Others besides Abū Hilāl narrate it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad, from Abū Qatādah, that ʿUmar asked the Prophet ﷺ, so it is part of the musnad of Abū Qatādah from the Prophet ﷺ. So said Shuʿbah and Abān al-ʿAṭṭār, and it is the sound version.

    in مسند أحمد, p. 22907
  • Ibn ʿAbd al-Barr

    هذا الحديث اختلف في إسناده اختلافا يطول ذكره وأبو الخليل وأبو حرملة لا يحتج بهما وطائفة تقول أبو حرملة وطائفة تقول حرملة بن إياس الشيباني

    machine translationThere is a disagreement about the chain of this hadith, the details of which would be lengthy to mention. Abū al-Khalīl and Abū Ḥarmalah are not relied upon as proof. One group says Abū Ḥarmalah, and another group says Ḥarmalah b. Iyās al-Shaybānī.

    in مسند أحمد, p. 22907

Other narrations of this report

Narrators

  1. He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AH
    أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدها
    عن
  2. acceptable (maqbūl), and elsewhere [8102] he said: unknown (majhūl)d. between 100 and 110 AH
    أَبِي حَرْمَلَةَمقبول ، وقال في موضع آخر [8102] : مجهول
    عن
  3. Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    عن
  4. trustworthy (thiqah)d. between 111 and 120 AH
    أَبِي قَزَعَةَثقة
    عن
  5. trustworthy (thiqah)d. between 121 AH and 130 AH
    دَاوُدَ بْنِ شَابُورَثقة
    سمعنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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