Musnad Ahmad 22531
✧ My father, Qatadah al-Ansari
Show the chain
حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا بِهِ نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا سُفْيَانُ فَقَالَ
عَنِ النَّبِيِّ ﷺ.:
Translation
Chain of narrators
- ʿAbdullāh
- Bih Naṣr b. ʿAlī
- Sufyān
✧ From the Prophet ﷺ.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه أبو هلال الراسبي محمد بن سليم عن غيلان بن جرير عن عبد الله بن معبد الزماني عن أبي قتادة الأنصاري عن عمر عن النبي صلى الله عليه وسلم وغير أبي هلال يرويه عن غيلان بن جرير عن عبد الله بن معبد عن أبي قتادة أن عمر سأل النبي صلى الله عليه وسلم فيكون من مسند أبي قتادة عن النبي صلى الله عليه وسلم كذلك قال شعبة وأبان العطار وهو الصحيح
machine translationAbū Hilāl al-Rāsibī Muḥammad b. Sulaym narrated it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad al-Zimmānī, from Abū Qatādah al-Anṣārī, from ʿUmar, from the Prophet ﷺ. Others besides Abū Hilāl narrate it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad, from Abū Qatādah, that ʿUmar asked the Prophet ﷺ, so it is part of the musnad of Abū Qatādah from the Prophet ﷺ. So said Shuʿbah and Abān al-ʿAṭṭār, and it is the sound version.
in مسند أحمد, p. 22908 - Ibn ʿAbd al-Barr
هذا الحديث اختلف في إسناده اختلافا يطول ذكره وأبو الخليل وأبو حرملة لا يحتج بهما وطائفة تقول أبو حرملة وطائفة تقول حرملة بن إياس الشيباني
machine translationThere is a disagreement about the chain of this hadith, the details of which would be lengthy to mention. Abū al-Khalīl and Abū Ḥarmalah are not relied upon as proof. One group says Abū Ḥarmalah, and another group says Ḥarmalah b. Iyās al-Shaybānī.
in مسند أحمد, p. 22908
Narrators
- He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AHأَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدهاعن
- acceptable (maqbūl), and elsewhere [8102] he said: unknown (majhūl)d. between 100 and 110 AHحرملة بن إياس الشيبانيمقبول ، وقال في موضع آخر [8102] : مجهولعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHصالح بن أبي مريم الضبعيوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- trustworthy (thiqah)d. between 111 and 120 AHسويد بن حجير الباهليثقةعن
- trustworthy (thiqah)d. between 121 AH and 130 AHداود بن شابور المكيثقةسمعنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعحدثنا
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.