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Musnad Ahmad 22487

✧ Abdullah bin Hawala

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا مُعَاوِيَةُ عَنْ ضَمْرَةَ بْنِ حَبِيبٍ أَنَّ ابْنَ زُغْبٍ الْإِيَادِيَّ حَدَّثَهُ قَالَ

نَزَلَ عَلَيَّ عَبْدُ اللهِ بْنُ حَوَالَةَ الْأَزْدِيُّ، فَقَالَ لِي وَإِنَّهُ لَنَازِلٌ عَلَيَّ فِي بَيْتِي: بَعَثَنَا رَسُولُ اللهِ ﷺ حَوْلَ الْمَدِينَةِ عَلَى أَقْدَامِنَا لِنَغْنَمَ فَرَجَعْنَا وَلَمْ نَغْنَمْ شَيْئًا، وَعَرَفَ الْجَهْدَ فِي وُجُوهِنَا، فَقَامَ فِينَا، فَقَالَ: اللَّهُمَّ لَا تَكِلْهُمْ إِلَيَّ فَأَضْعُفَ، وَلَا تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا، وَلَا تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ، ثُمَّ قَالَ: لَيُفْتَحَنَّ لَكُمُ الشَّامُ وَالرُّومُ وَفَارِسُ - أَوِ: الرُّومُ وَفَارِسُ - حَتَّى يَكُونَ لِأَحَدِكُمْ مِنَ الْإِبِلِ كَذَا وَكَذَا، وَمِنَ الْبَقَرِ كَذَا وَكَذَا، وَمِنَ الْغَنَمِ حَتَّى يُعْطَى أَحَدُهُمْ مِائَةَ دِينَارٍ فَيَسْخَطَهَا ثُمَّ وَضَعَ يَدَهُ عَلَى رَأْسِي - أَوْ: [عَلَى] هَامَتِي - فَقَالَ: يَا ابْنَ حَوَالَةَ، إِذَا رَأَيْتَ الْخِلَافَةَ قَدْ نَزَلَتِ الْأَرْضَ الْمُقَدَّسَةَ فَقَدْ دَنَتِ الزَّلَازِلُ وَالْبَلَايَا وَالْأُمُورُ الْعِظَامُ وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ إِلَى النَّاسِ مِنْ يَدِي هَذِهِ مِنْ رَأْسِكَ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Muʿāwiyah
  3. Ḍamrah b. Ḥabīb
  4. Ibn Zughb al-Iyādī

✧ Abdullah b. Hawala al-Azdi stayed with me, and he said to me while he was indeed staying in my house: The Messenger of Allah ﷺ sent us around Madinah on foot to gain booty, and we returned without gaining anything, and he recognized the hardship in our faces. So he stood among us and said: O Allah, do not entrust them to me lest I be weak, and do not entrust them to themselves lest they be incapable, and do not entrust them to the people lest they prefer themselves over them. Then he said: The Levant, Rome, and Persia will certainly be opened for you—or: Rome and Persia—until one of you has such and such camels, and such and such cattle, and such and such sheep, until one of them is given a hundred dinars and he despises it. Then he placed his hand on my head—or: on my crown—and said: O Ibn Hawala, when you see the caliphate has descended upon the Holy Land, then earthquakes, tribulations, and great affairs have drawn near, and the Hour on that day is closer to the people than this hand of mine to your head.

Grades by grader

Shuayb al-ArnautWeakhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناد حسن

    machine translationIts chain of transmission (isnād) is good (ḥasan).

    in مسند أحمد, p. 22864

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 58 AH, also said: 80 AH, Ibn Yūnus stated it definitively, and Ibn ʿAbd al-Barr
    عَبْدُ اللهِ بْنُ حَوَالَةَ الْأَزْدِيُّصحابي
    صريح في السماع
  2. Companion; some denied it
    ابْنَ زُغْبٍ الْإِيَادِيَّصحابي ، ونفاها بعضهم
    حدثه
  3. trustworthy (thiqah)d. 130 AH
    ضَمْرَةَ بْنِ حَبِيبٍثقة
    عن
  4. Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalus
    مُعَاوِيَةُصدوق له أوهام
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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