Musnad Ahmad 22112
Muadh b. Jabal
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَأَبُو سَعِيدٍ قَالَا حَدَّثَنَا زَائِدَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ وَقَالَ أَبُو سَعِيدٍ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ
أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، مَا تَقُولُ فِي رَجُلٍ لَقِيَ امْرَأَةً لَا يَعْرِفُهَا، فَلَيْسَ يَأْتِي الرَّجُلُ مِنِ امْرَأَتِهِ شَيْئًا إِلَّا قَدْ أَتَاهُ مِنْهَا، غَيْرَ أَنَّهُ لَمْ يُجَامِعْهَا ؟ قَالَ: فَأَنْزَلَ اللهُ [عَزَّ وَجَلَّ] هَذِهِ الْآيَةَ: وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ الْآيَةَ قَالَ: فَقَالَ لَهُ النَّبِيُّ ﷺ: تَوَضَّأْ ثُمَّ صَلِّ قَالَ مُعَاذٌ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَلَهُ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً ؟ قَالَ: بَلْ لِلْمُؤْمِنِينَ عَامَّةً
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī and ʾAbū Saʿīd
- Zāʾidah
- ʿAbd al-Malik b. ʿUmayr
- Abū Saʿīd
- ʿAbd al-Malik b. ʿUmayr
- ʿAbd al-Raḥman b. Abū Laylá
- Muʿādh b. Jabal
"A man came to the Prophet ﷺ and said: 'O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her, except that he does not have intercourse with her?'" He said: "So Allah revealed: And perform the Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114). So he ordered him to perform Wudu and Salat." Then Mu'adh said: "I said: 'O Messenger of Allah! Is that specifically for him, or for the believers in general?' He said: 'Rather it is for the believers in general.'" (Using translation from Tirmidhī 3113)
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
منقطع فيما بين عبد الرحمن بن أبي ليلى ومعاذ
in مسند أحمد, p. 22480 - Ibn ʿAbd al-Barr
ابن أبي ليلى لم يلق معاذا ولا أدركه ولا رآه
in مسند أحمد, p. 22480 - Dāraquṭnī
يرويه عبد الملك بن عمير عن ابن أبي ليلى واختلف عنه فوصله زائدة وجرير بن عبد الحميد عن عبد الملك بن عمير عن ابن أبي ليلى عن معاذ وأرسله شعبة ولم يذكر معاذا فيه
in مسند أحمد, p. 22480
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدُ الْمَلِكِ بْنُ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةحدثنا
- truthful (ṣadūq), who sometimes erredd. 197 AHوَأَبُو سَعِيدٍصدوق ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.