Musnad Ahmad 21960

Translation

✧ I said to him: “What do you think about the wudu of ‘Abd Allah b. ‘Umar for every prayer, whether he was in a state of purity or not—from whom did he get it?” He said: “Asma’ bt. Zayd b. al-Khattab told him that ‘Abd Allah b. Hanzalah b. Abi ‘Amir [b.] al-Ghasil told her that the Messenger of Allah ﷺ used to command wudu for every prayer, whether in a state of purity or not. When that became difficult for the Messenger of Allah ﷺ, he commanded the siwak at every prayer, and the wudu was lifted from him except due to ritual impurity.” He said: “So ‘Abd Allah saw that he had strength for that, and he kept doing it until he died.”

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Mizzī

  اختلف فيه على محمد بن إسحاق

  in مسند أحمد, p. 22320
• Maghlaṭay

  لما ذكره ابن أبي حازم في كتابه حسنه

  in مسند أحمد, p. 22320
• Ibn ʿAsākir

  منقطع فيما بين محمد بن إسحاق ومحمد بن يحيى بن حبان

  in مسند أحمد, p. 22320

Same hadith, other wordings

• Misykatul Mashabih 426وَعَن مُحَمَّد بن يحيى بن حبَان الْأنْصَارِيّ ثمَّ الْمَازِني مَازِن بني النجار عَن عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ قلت لَهُ أَرَأَيْتَ وُضُوءَ عَبْدِ اللَّهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَا

Other narrations of this report

Sunan Ibn Majah 509

Narrators

1. 1
   ʿAbdullāh b. Ḥanẓalah b. Abī ʿĀmir al-Rāhib al-Awsī

   He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AH
   عَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤية
   حدثها
2. 2
   Asmāʾ bt. Zayd b. al-Khaṭṭāb al-ʿAdawīyah

   it is said she was a Companiond. before Ibn ʿUmar
   أسماء بنت زيد بن الخطاب العدويةيقال : لها صحبة
   حدثته
3. 3
   ʿAbdullāh b. ʿAbdullāh b. ʿUmar

   trustworthy (thiqah)d. 105 AH
   عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقة
   عن
4. 4
   Muḥammad b. Yaḥyá b. Ḥabbān

   trustworthy (thiqah), a jurist (faqīh)d. 121 AH
   مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ الْأَنْصَارِيُّ ثُمَّ الْمَازِنِيُّ ، مَازِنُ بَنِي النَّجَّارِثقة فقيه
   حدثني
5. 5
   Muḥammad b. Isḥāq

   Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
   ابْنِ ج١٠ / ص٥١٥٠إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
   عن
6. 6
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
7. 7
   Yaʿqūb

   Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
   يَعْقُوبُثقة فاضل .
   حدثنا
8. 8
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 426