Musnad Ahmad 21891
✧ Thin
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ يَعْنِي ابْنَ يَزِيدَ الْعَطَّارَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ نُعَيْمِ بْنِ هَزَّالٍ أَنَّ هَزَّالًا كَانَ اسْتَأْجَرَ مَاعِزَ بْنَ مَالِكٍ وَكَانَتْ لَهُ جَارِيَةٌ
أَنَّ هَزَّالًا كَانَ اسْتَأْجَرَ مَاعِزَ بْنَ مَالِكٍ، وَكَانَتْ لَهُ جَارِيَةٌ يُقَالُ لَهَا فَاطِمَةُ قَدْ أُمْلِكَتْ، وَكَانَتْ تَرْعَى غَنَمًا لَهُمْ، وَأَنَّ مَاعِزًا وَقَعَ عَلَيْهَا، [فَأَخَذَهُ هَزَّالٌ] فَخَدَعَهُ، فَقَالَ: انْطَلِقْ إِلَى النَّبِيِّ ﷺ فَأَخْبِرْهُ، عَسَى أَنْ يَنْزِلَ فِيكَ قُرْآنٌ. فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُجِمَ، فَلَمَّا عَضَّتْهُ مَسُّ الْحِجَارَةِ، انْطَلَقَ يَسْعَى فَاسْتَقْبَلَهُ رَجُلٌ بِلَحْيِ جَزُورٍ، أَوْ سَاقِ بَعِيرٍ، فَضَرَبَهُ بِهِ فَصَرَعَهُ، فَقَالَ النَّبِيُّ ﷺ: وَيْلَكَ يَا هَزَّالُ، لَوْ كُنْتَ سَتَرْتَهُ بِثَوْبِكَ، كَانَ خَيْرًا لَكَ
Translation
Chain of narrators
- ʿAffān
- Abān / Ibn Yazīd al-ʿAṭṭār
- Yaḥyá b. Abū Kathīr
- Abū Salamah b. ʿAbd al-Raḥman
- Nuʿaym b. Hazzāl
- Hazzāl Kān Āstaʾjar Māʿiz b. Mālik and Kānat Lah a neighboriyah
✧ That Hazzal had hired Ma'iz b. Malik, and Hazzal had a slave girl called Fatimah who had been given in marriage, and she used to tend sheep for them. Ma'iz had intercourse with her, so Hazzal seized him and deceived him, saying: 'Go to the Prophet ﷺ and tell him; perhaps Qur'an will be revealed concerning you.' So the Prophet ﷺ ordered that he be stoned. When the sting of the stones bit him, he ran off, and a man met him with the jawbone of a camel or the leg of a camel and struck him with it, knocking him down. The Prophet ﷺ said: 'Woe to you, O Hazzal! If you had concealed him with your garment, it would have been better for you.'
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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Other narrations of this report
Narrators
- a Companion, Ibn Saʿd listed him in the generation of those at the Trench (Khandaq)هَزَّالُ بْنُ يَزِيدَ بْنِ ذُبَابٍ الْأَسْلَمِيُّصحابي ، ذكره ابن سعد في طبقة الخندقيينعن
- Companion (ṣaḥābī)نُعَيْمِ بْنِ هَزَّالٍصحابيعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثني
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُ يَعْنِي ابْنَ يَزِيدَ ج٩ / ص٥١٢٧الْعَطَّارَثقة له أفرادحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.