Musnad Ahmad 21890
✧ Thin
Show the chain
حَدَّثَنَا وَكِيعٌ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ أَخْبَرَنِي يَزِيدُ بْنُ نُعَيْمِ بنِ هَزَّالٍ عَنْ أَبِيهِ قَالَ
كَانَ مَاعِزُ بْنُ مَالِكٍ فِي حِجْرِ أَبِي، فَأَصَابَ جَارِيَةً مِنَ الْحَيِّ، فَقَالَ لَهُ أَبِي: ائْتِ رَسُولَ اللهِ ﷺ فَأَخْبِرْهُ بِمَا صَنَعْتَ لَعَلَّهُ يَسْتَغْفِرُ لَكَ، وَإِنَّمَا يُرِيدُ بِذَلِكَ رَجَاءَ أَنْ يَكُونَ لَهُ مَخْرَجٌ. فَأَتَاهُ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي زَنَيْتُ فَأَقِمْ عَلَيَّ كِتَابَ اللهِ، فَأَعْرَضَ عَنْهُ فَعَادَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي زَنَيْتُ فَأَقِمْ عَلَيَّ كِتَابَ اللهِ، [فَأَعْرَضَ عَنْهُ] ثُمَّ أَتَاهُ الثَّالِثَةَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي زَنَيْتُ فَأَقِمْ عَلَيَّ كِتَابَ اللهِ، ثُمَّ أَتَاهُ الرَّابِعَةَ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي زَنَيْتُ فَأَقِمْ عَلَيَّ كِتَابَ اللهِ. فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّكَ قَدْ قُلْتَهَا أَرْبَعَ مَرَّاتٍ، فَبِمَنْ ؟ قَالَ: بِفُلَانَةَ. قَالَ: هَلْ ضَاجَعْتَهَا ؟ قَالَ: نَعَمْ. قَالَ: هَلْ بَاشَرْتَهَا ؟ قَالَ: نَعَمْ. قَالَ: هَلْ جَامَعْتَهَا ؟ قَالَ: نَعَمْ. قَالَ: فَأَمَرَ بِهِ أَنْ يُرْجَمَ. قَالَ: فَأُخْرِجَ بِهِ إِلَى الْحَرَّةِ، فَلَمَّا رُجِمَ فَوَجَدَ مَسَّ الْحِجَارَةِ جَزِعَ فَخَرَجَ يَشْتَدُّ، فَلَقِيَهُ عَبْدُ اللهِ بْنُ أُنَيْسٍ وَقَدْ أَعْجَزَ أَصْحَابَهُ، فَنَزَعَ لَهُ بِوَظِيفِ بَعِيرٍ فَرَمَاهُ بِهِ فَقَتَلَهُ. قَالَ: ثُمَّ أَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ: هَلَّا تَرَكْتُمُوهُ لَعَلَّهُ يَتُوبُ فَيَتُوبَ اللهُ عَلَيْهِ ؟ قَالَ هِشَامٌ: فَحَدَّثَنِي يَزِيدُ بْنُ نُعَيْمِ بْنِ هَزَّالٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي حِينَ رَآهُ: وَاللهِ يَا هَزَّالُ، لَوْ كُنْتَ سَتَرْتَهُ بِثَوْبِكَ كَانَ أَخْيَرَ مِمَّا صَنَعْتَ بِهِ
Translation
Chain of narrators
- Wakīʿ
- Hishām b. Saʿd
- Yazīd b. Nuʿaym b. Hazzāl
- his father
✧ Ma'iz b. Malik was under the care of my father, and he had intercourse with a slave girl of the tribe. My father said to him: 'Go to the Messenger of Allah ﷺ and tell him what you have done; perhaps he will seek forgiveness for you,' intending by that only the hope that there might be a way out for him. So he came to him and said: 'O Messenger of Allah, I have committed adultery, so carry out the punishment prescribed by Allah upon me.' He turned away from him, but he repeated: 'O Messenger of Allah, I have committed adultery, so carry out the punishment prescribed by Allah upon me.' He turned away from him again. Then he came to him a third time and said: 'O Messenger of Allah, I have committed adultery, so carry out the punishment prescribed by Allah upon me.' Then he came to him a fourth time and said: 'O Messenger of Allah, I have committed adultery, so carry out the punishment prescribed by Allah upon me.' The Messenger of Allah ﷺ said: 'You have said it four times. With whom?' He said: 'With so-and-so.' He said: 'Did you lie with her?' He said: 'Yes.' He said: 'Did you touch her skin to skin?' He said: 'Yes.' He said: 'Did you have intercourse with her?' He said: 'Yes.' He said: So he ordered that he be stoned. He said: He was taken out to the Harrah. When he was stoned and felt the touch of the stones, he panicked and ran off quickly. 'Abdullah b. Unays met him after he had outrun his companions, so he took the leg bone of a camel and threw it at him, killing him. He said: Then he came to the Prophet ﷺ and mentioned that to him, and he said: 'Why did you not leave him? Perhaps he would have repented and Allah would have accepted his repentance.' Hisham said: Yazid b. Nu'aym b. Hazzal narrated to me from his father that the Messenger of Allah ﷺ said to my father when he saw him: 'By Allah, O Hazzal, if you had concealed him with your garment, it would have been better for you than what you did to him.'
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
في إسناده هشام بن سعد المخزومي المدني قال فيه يحيى مرة ليس بشيء ومرة ليس بذاك القوي ومرة ضعيف قال وكان يحيى القطان لا يكتب عنه وقال أحمد ليس هو بمحكم الحديث وقال النسائي ضعيف وقال أبو حاتم لا يحتج به وقال ابن عدي هو مع ضعفه يكتب حديثه وقال أبو عبد الله الحاكم لين قال وقد احتج به مسلم و قال عبد الحق هذا إسناد لا يحتج به
machine translationIn its chain is Hishām b. Saʿd al-Makhzūmī al-Madanī. Yaḥyā said of him once: "He is nothing"; another time: "He is not that strong"; and another time: "weak (ḍaʿīf)". It is said that Yaḥyā al-Qaṭṭān would not write down from him. Aḥmad said: "He is not firm in ḥadīth." Al-Nasāʾī said: "weak (ḍaʿīf)." Abū Ḥātim said: "He is not to be used as proof." Ibn ʿAdī said: "Despite his weakness, his ḥadīth is written down." Abū ʿAbd Allāh al-Ḥākim said: "lenient (layyin)", and said: "Muslim used him as proof." ʿAbd al-Ḥaqq said: "This is a chain that is not to be used as proof."
in مسند أحمد, p. 22249
Other narrations of this report
Narrators
- Companion (ṣaḥābī)نُعَيْمُ بْنُ هَزَّالٍ الْأَسْلَمِيُّصحابيعن
- acceptable (maqbūl)d. 120 AHيَزِيدُ بْنُ نُعَيْمِ بْنِ هَزَّالٍمقبول .أخبرني
- truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AHهِشَامُ بْنُ سَعْدٍصدوق له أوهام ورمي بالتشيعحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.