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Musnad Ahmad 21892

✧ Thin

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ يَزِيدَ بْنِ نُعَيْمٍ عَنْ أَبِيهِ

أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ ﷺ فَقَالَ: أَقِمْ عَلَيَّ كِتَابَ اللهِ. فَأَعْرَضَ عَنْهُ أَرْبَعَ مَرَّاتٍ، ثُمَّ أَمَرَ بِرَجْمِهِ، فَلَمَّا مَسَّتْهُ الْحِجَارَةُ قَالَ عَبْدُ الرَّحْمَنِ: وَقَالَ مَرَّةً: فَلَمَّا عَضَّتْهُ [الْحِجَارَةُ] جَزِعَ فَخَرَجَ يَشْتَدُّ، وَخَرَجَ عَبْدُ اللهِ بْنُ أُنَيْسٍ، أَوْ أَنَسُ مِنْ نَادِيهِ فَرَمَاهُ بِوَظِيفِ حِمَارٍ فَصَرَعَهُ، فَأَتَى النَّبِيَّ ﷺ فَحَدَّثَهُ بِأَمْرِهِ فَقَالَ: هَلَّا تَرَكْتُمُوهُ، لَعَلَّهُ أَنْ يَتُوبَ فَيَتُوبَ اللهُ عَلَيْهِ ؟ ثُمَّ قَالَ: يَا هَزَّالُ، لَوْ سَتَرْتَهُ بِثَوْبِكَ كَانَ خَيْرًا لَكَ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Sufyān
  3. Zayd b. Aslam
  4. Yazīd b. Nuʿaym
  5. his father

✧ Goat ibn Malik came to the Prophet ﷺ and said, "Reveal to me the book of Allah." The Prophet ﷺ turned away from him four times, then ordered his stoning. When the stones touched him, Abdul Rahman said that he confessed once. When he was being stoned, he panicked and came out, distressed. Abdullah bin Unais or Anas also came out from his gathering and threw him with a piece of donkey's dung, killing him. He then came to the Prophet ﷺ and informed him of his actions. The Prophet ﷺ spoke to him about his action and said, "Why did you not leave him? Perhaps he would have repented and Allah would have accepted his repentance." Then he said, "Oh Hazal, if only you had covered him with your garment, it would have been better for you."

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    نُعَيْمُ بْنُ هَزَّالٍ الْأَسْلَمِيُّصحابي
    عن
  2. acceptable (maqbūl)d. 120 AH
    يَزِيدَ بْنِ نُعَيْمٍمقبول .
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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