Musnad Ahmad 21633
✧ Zaid b. Thabit, from the Prophet ﷺ
Show the chain
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ بْنِ الْحَكَمِ قَالَ
قَالَ لِي زَيْدُ بْنُ ثَابِتٍ: أَلَمْ أَرَكَ اللَّيْلَةَ خَفَّفْتَ الْقِرَاءَةَ فِي سَجْدَتَيِ الْمَغْرِبِ؟ وَالَّذِي نَفْسِي بِيَدِهِ، إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَقْرَأُ فِيهِمَا بِطُولَى الطُّولَيَيْنِ
Translation
Chain of narrators
- Sulaymān b. Dāwud
- ʿAbd al-Raḥman b. Abū al-Zinād
- Hishām b. ʿUrwah
- his father
- Marwān b. al-Ḥakam
✧ Zayd b. Thābit said to me: 'Did I not see you last night lightening the recitation in the two prostrations of Maghrib? By the One in whose hand is my soul, the Messenger of Allah ﷺ used to recite in them the longer of the two long surahs.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
اختلف على هشام في صحابيه والمحفوظ عن عروة أنه زيد بن ثابت
machine translationThere is disagreement about Hishām concerning its Companion, and what is preserved (maḥfūẓ) from ʿUrwah is that he is Zayd b. Thābit.
in مسند أحمد, p. 21976 - al-Tirmidhi
صح
machine translationAuthentic (ṣaḥīḥ)
in مسند أحمد, p. 21976 - Ibn ʿAbd al-Barr
قد روى هشام بن عروة عن أبيه عن عائشة مثل ذلك والإسناد الأولأي اسناد حديثنا أصح
machine translationHishām b. ʿUrwah narrated from his father, from ʿĀʾishah, something similar to it, and the first chain of transmission, that is, the chain of our hadith, is more authentic (aṣaḥḥ).
in مسند أحمد, p. 21976
Other narrations of this report
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيقال لي
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاأنبأنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHسُلَيْمَانُ بْنُ دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.