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Musnad Ahmad 21633

✧ Zaid b. Thabit, from the Prophet ﷺ

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حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ مَرْوَانَ بْنِ الْحَكَمِ قَالَ

قَالَ لِي زَيْدُ بْنُ ثَابِتٍ: أَلَمْ أَرَكَ اللَّيْلَةَ خَفَّفْتَ الْقِرَاءَةَ فِي سَجْدَتَيِ الْمَغْرِبِ؟ وَالَّذِي نَفْسِي بِيَدِهِ، إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَقْرَأُ فِيهِمَا بِطُولَى الطُّولَيَيْنِ

Translation

Chain of narrators
  1. Sulaymān b. Dāwud
  2. ʿAbd al-Raḥman b. Abū al-Zinād
  3. Hishām b. ʿUrwah
  4. his father
  5. Marwān b. al-Ḥakam

✧ Zayd b. Thābit said to me: 'Did I not see you last night lightening the recitation in the two prostrations of Maghrib? By the One in whose hand is my soul, the Messenger of Allah ﷺ used to recite in them the longer of the two long surahs.'

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اختلف على هشام في صحابيه والمحفوظ عن عروة أنه زيد بن ثابت

    machine translationThere is disagreement about Hishām concerning its Companion, and what is preserved (maḥfūẓ) from ʿUrwah is that he is Zayd b. Thābit.

    in مسند أحمد, p. 21976
  • al-Tirmidhi

    صح

    machine translationAuthentic (ṣaḥīḥ)

    in مسند أحمد, p. 21976
  • Ibn ʿAbd al-Barr

    قد روى هشام بن عروة عن أبيه عن عائشة مثل ذلك والإسناد الأولأي اسناد حديثنا أصح

    machine translationHishām b. ʿUrwah narrated from his father, from ʿĀʾishah, something similar to it, and the first chain of transmission, that is, the chain of our hadith, is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 21976

Other narrations of this report

Narrators

  1. Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AH
    زَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحي
    قال لي
  2. Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    عن
  3. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  4. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  5. Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AH
    عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيها
    أنبأنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    سُلَيْمَانُ بْنُ دَاوُدَثقة حافظ , غلط في أحاديث
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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