Musnad Ahmad 21548
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هِشَامٌ عَنْ وَاصِلٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ عَنْ يَحْيَى بْنِ يَعْمَرَ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ ﷺ قَالَ
يُصْبِحُ كُلَّ يَوْمٍ عَلَى كُلِّ سُلَامَى مِنَ ابْنِ آدَمَ صَدَقَةٌ، ثُمَّ قَالَ: إِمَاطَتُكَ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ، وَتَسْلِيمُكَ عَلَى النَّاسِ صَدَقَةٌ، وَأَمْرُكَ بِالْمَعْرُوفِ صَدَقَةٌ، وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ، وَمُبَاضَعَتُكَ أَهْلَكَ صَدَقَةٌ. قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، أَيَقْضِي الرَّجُلُ شَهْوَتَهُ، وَتَكُونُ لَهُ صَدَقَةٌ؟! قَالَ: نَعَمْ، أَرَأَيْتَ لَوْ جَعَلَ تِلْكَ الشَّهْوَةَ فِيمَا حَرَّمَ اللهُ عَلَيْهِ، أَلَمْ يَكُنْ عَلَيْهِ وِزْرٌ؟ قُلْنَا: بَلَى. قَالَ: فَإِنَّهُ إِذَا جَعَلَهَا فِيمَا أَحَلَّ اللهُ [عَزَّ وَجَلَّ]، فَهِيَ صَدَقَةٌ. قَالَ: وَذَكَرَ أَشْيَاءَ صَدَقَةً صَدَقَةً. قَالَ: ثُمَّ قَالَ: وَيُجْزِئُ مِنْ هَذَا كُلِّهِ رَكْعَتَا الضُّحَى
Translation
Chain of narrators
- Yazīd
- Hishām
- Wāṣil
- Yaḥyá b. ʿUqayl
- Yaḥyá b. Yaʿmar
- Abū Dhar
- al-Nabī ﷺ
✧ Every day each joint of the son of Adam owes charity. Then he said: 'Your removing harm from the road is charity, your greeting people is charity, your commanding good is charity, your forbidding evil is charity, and your intimate relations with your wife are charity.' We said: 'O Messenger of Allah, does one satisfy his desire and have charity for it?' He said: 'Yes, do you not see that if he placed that desire in what Allah has forbidden, would he have a burden of sin?' We said: 'Yes.' He said: 'So if he places it in what Allah [Mighty and Majestic] has permitted, it is charity.' He said: 'And he mentioned other things, charity after charity.' Then he said: 'And the two rakʿahs of Duha suffice for all of this.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه واصل مولى أبي عيينة واختلف عنه فرواه مهدي بن ميمون عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي الأسود عن أبي ذر ورواه هشام بن حسان وحماد بن زيد وعباد بن عباد المهلبي عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي ذر وقول مهدي هو الصحيح
machine translationWāṣil, the freedman (mawlā) of Abū ʿUyaynah, transmits it, and there is disagreement about him. Mahdī b. Maymūn narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū al-Aswad, from Abū Dharr. Hishām b. Ḥassān, Ḥammād b. Zayd and ʿAbbād b. ʿAbbād al-Muhallabī narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū Dharr. The statement of Mahdī is the correct (ṣaḥīḥ) one.
in مسند أحمد, p. 21888
Other narrations of this report
Sunan Abi Dawud 1285Sunan Abi Dawud 5243Sunan Abi Dawud 5244
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- truthful (ṣadūq).d. 120 AHيَحْيَى بْنِ عُقَيْلٍصدوق .عن
- truthful (ṣadūq), devout (ʿābid)d. between 121 and 130 AHوَاصِلٍصدوق عابدعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.