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العربية

Musnad Ahmad 21539

✧ Abu Dharr al-Ghifari

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حَدَّثَنَا يَحْيَى عَنْ ابْنِ عَجْلَانَ حَدَّثَنِي سَعِيدٌ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَ عَنْ أَبِي ذَرٍّ

مَنِ اغْتَسَلَ أَوْ تَطَهَّرَ فَأَحْسَنَ الطُّهُورَ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، وَمَسَّ مَا كَتَبَ اللهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلْغُ، وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى

Translation

Chain of narrators
  1. Yaḥyá
  2. Ibn ʿAjlān
  3. Saʿīd
  4. his father
  5. ʿAbdullāh b. and Dīʿah
  6. Abū Dhar

✧ Whoever performs ghusl or purifies himself and makes his purification well, and wears the best of his clothes, and applies what Allah has decreed for him of perfume or the oil of his household, then comes to the Friday prayer and does not engage in idle talk and does not separate two people, he will be forgiven for what is between him and the next Friday.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصحيح عبيد الله بن وديعة عن سلمان عن النبي صلى الله عليه وسلم

    in مسند أحمد, p. 21879
  • أبو زرعة الرازي

    حديث ابن أبي ذئب أصح لأنه أحفظهم قلت عن سلمان قال نعم قيل فعبيد الله أصح أو عبد الله قال عبد الله بن وديعة أصح قيل فابن أبي ذئب يقول عبيد الله قال حفظي عنه عبد الله

    in مسند أحمد, p. 21879
  • أبو زرعة الرازي

    هذا خطأ هو عن سعيد المقبري عن أبيه عن عبد الله بن وديعة قال ابن عجلان عن أبي ذر وقال ابن أبي ذئب عن سلمان الخير وقال أبو زرعة حديث ابن عجلان أشبه

    machine translationThis is an error. It is from Saʿīd al-Maqburī, from his father, from ʿAbdullāh b. Wadīʿah. Ibn ʿAjlān said, from Abū Dharr, and Ibn Abī Dhiʾb said, from Salmān al-Khayr. Abū Zurʿah said: The hadith of Ibn ʿAjlān is more likely [correct].

    in مسند أحمد, p. 21879

Other narrations of this report

Jami' at-Tirmidhi 498Sunan Ibn Majah 1090

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. ʿAbdullāh b. Wadīʿah
    his Companionship is disputed, and Ibn Ḥibbān deemed him trustworthyd. He was killed on the day of al-Ḥarrah
    عَبْدِ اللهِ بْنِ وَدِيعَةَمختلف في صحبته ، ووثقه ابن حبان
    عن
  3. his father
    trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    أَبِيهِثقة ثبت
    عن
  4. Saʿīd al-Maqburī
    Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٌثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    حدثني
  5. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  6. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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