Musnad Ahmad 21482
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ عَنْ وَاصِلٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ عَنْ يَحْيَى بْنِ يَعْمَرَ عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّعَنْ أَبِي ذَرٍّ قَالَ
قِيلَ: يَا رَسُولَ اللهِ، ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ، يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ! فَقَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللهُ لَكُمْ مَا تَصَّدَّقُونَ، إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَبِكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَبِكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَبِكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ، وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ. قَالُوا: يَا رَسُولَ اللهِ، يَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ فَقَالَ: " أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي الْحَرَامِ، أَلَيْسَ كَانَ يَكُونُ عَلَيْهِ وِزْرٌ أَوِ الْوِزْرُ ؟ " قَالُوا: بَلَى. قَالَ: " فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ، يَكُونُ لَهُ الْأَجْرُ
Translation
Chain of narrators
- And Hb b. Jarīr
- Mahdī b. Maymūn
- Wāṣil
- Yaḥyá b. ʿUqayl
- Yaḥyá b. Yaʿmar
- Abū al-Aswad al-Dīliyyiʿan Abū Dhar
✧ It was said: O Messenger of Allah, the people of great wealth have taken the rewards: they pray as we pray, they fast as we fast, and they give charity from the surplus of their wealth! He said: Has Allah not given you that from which you may give charity? Indeed, every glorification is charity, every magnification is charity, every declaration of oneness is charity, every praise is charity, commanding good is charity, forbidding evil is charity, and in the sexual intercourse of one of you there is charity. They said: O Messenger of Allah, does one of us fulfill his desire and have a reward in it? He said: Do you see if he were to put it in what is forbidden, would there not be a burden upon him—or the burden? They said: Yes. He said: Similarly, if he puts it in what is lawful, he has the reward.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه واصل مولى أبي عيينة واختلف عنه فرواه مهدي بن ميمون عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي الأسود عن أبي ذر ورواه هشام بن حسان وحماد بن زيد وعباد بن عباد المهلبي عن واصل عن يحيى بن عقيل عن يحيى بن يعمر عن أبي ذر وقول مهدي هو الصحيح
machine translationWāṣil, the freedman (mawlā) of Abū ʿUyaynah, transmits it, and there is disagreement about him. Mahdī b. Maymūn narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū al-Aswad, from Abū Dharr. Hishām b. Ḥassān, Ḥammād b. Zayd and ʿAbbād b. ʿAbbād al-Muhallabī narrated it from Wāṣil, from Yaḥyā b. ʿAqīl, from Yaḥyā b. Yaʿmar, from Abū Dharr. The statement of Mahdī is the correct (ṣaḥīḥ) one.
in مسند أحمد, p. 21821
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 69 AHأَبِي الْأَسْوَدِ الدِّيلِيِّثقة فاضلعن
- Trustworthy (thiqah), eloquent, and he used to narrate mursal reportsd. 89 AH, also said: 129 AH, which is doubtful, also said: around 120 AHيَحْيَى بْنِ يَعْمَرَثقة فصيح ، وكان يرسلعن
- truthful (ṣadūq).d. 120 AHيَحْيَى بْنِ عُقَيْلٍصدوق .عن
- truthful (ṣadūq), devout (ʿābid)d. between 121 and 130 AHوَاصِلٍصدوق عابدعن
- trustworthy (thiqah)d. during al-Mahdī's caliphate, or: 171 AH, or: 172 AHمَهْدِيُّ بْنُ مَيْمُونٍثقةحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.