Musnad Ahmad 21072
✧ Khabbab bin al-Aratt talks about the Prophet ﷺ
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ قَالَ
دَخَلْتُ عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا فَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ، وَلَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللهِ ﷺ مَا أَمْلِكُ دِرْهَمًا، وَإِنَّ فِي جَانِبِ بَيْتِي الْآنَ لَأَرْبَعِينَ أَلْفَ دِرْهَمٍ. قَالَ: ثُمَّ أُتِيَ بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى، وَقَالَ: لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةٌ مَلْحَاءُ، إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْ عَنْ قَدَمَيْهِ، وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَنْ رَأْسِهِ، حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Isrāʾīl
- Abū Isḥāq
- Ḥārithah b. Muḍarrib
✧ I entered upon Khabbāb and he had cauterized himself seven times. He said: Were it not that I heard the Messenger of God ﷺ say, 'None of you should wish for death,' I would have wished for it. I saw myself with the Messenger of God ﷺ not owning a dirham, and now in the side of my house there are forty thousand dirhams. He said: Then his shroud was brought. When he saw it, he wept and said: But Ḥamza had no shroud except a striped cloak. When it was placed over his head, his feet showed, and when it was placed over his feet, his head showed, until it was stretched over his head and idhkhir grass was placed over his feet.
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Other narrations of this report
Narrators
- among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AHخَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدرافقال
- trustworthy (thiqah)d. between 71 AH and 80 AHحَارِثَةَ بْنِ مُضَرِّبٍثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي ج٩ / ص٤٨٩١إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.