Musnad Ahmad 20086
✧ From the narration of Samurah bin Jundub, about the Prophet ﷺ.
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَمُحَمَّدُ بْنُ بِشْرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ﷺ قَالَ
عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ،
Translation
Chain of narrators
- Muḥammad b. Jaʿfar and Muḥammad b. Bishr
- Saʿīd
- Qatādah
- al-Ḥasan
- Samurah b. Jundub
- al-Nabī ﷺ
✧ The hand is responsible for what it takes until it returns it.
Notes
وَقَالَ ابْنُ بِشْرٍ حَتَّى تُؤَدِّيَ
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اختلف في سماع الحسن من سمرة
machine translationThere is a disagreement about whether al-Ḥasan heard from Samurah.
in مسند أحمد, p. 20340 - Ibn Ḥajar al-ʿAsqalānī
الحسن مختلف في سماعه من سمرة
machine translationThere is a disagreement about al-Ḥasan's hearing from Samurah.
in مسند أحمد, p. 20340 - ابن القيسراني
إسناده متصل صحيح
machine translationIts chain is connected (muttaṣil) and authentic (ṣaḥīḥ).
in مسند أحمد, p. 20340 - Ibn Ḥazm
الحسن لم يسمع من سمرة
machine translationAl-Ḥasan did not hear from Samurah.
in مسند أحمد, p. 20340
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- ابن القيسراني
إسناده حسن متصل
machine translationIts chain is good (ḥasan) and connected (muttaṣil).
in مسند أحمد, p. 20340
Same hadith, other wordings
- Bulughul Maram 893{ عَلَى اَلْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ }
Other narrations of this report
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.