Musnad Ahmad 20022
✧ Bahz Bin Hakeem, from his father, from his grandfather
Show the chain
حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا أَبُو قَزَعَةَ الْبَاهِلِيُّ عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ عَنْ أَبِيهِ قَالَ
أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: مَا أَتَيْتُكَ حَتَّى حَلَفْتُ عَدَدَ أَصَابِعِي هَذِهِ أَنْ لَا آتِيَكَ، أَرَانَا عَفَّانُ وَطَبَّقَ كَفَّيْهِ، فَبِالَّذِي بَعَثَكَ بِالْحَقِّ مَا الَّذِي بَعَثَكَ بِهِ ؟ قَالَ: الْإِسْلَامُ، قَالَ: وَمَا الْإِسْلَامُ ؟ قَالَ: أَنْ يَسْلَمَ قَلْبُكَ لِلهِ [تَعَالَى]، وَأَنْ تُوَجِّهَ وَجْهَكَ إِلَى اللهِ [تَعَالَى]، وَتُصَلِّيَ الصَّلَاةَ الْمَكْتُوبَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، أَخَوَانِ نَصِيرَانِ، لَا يَقْبَلُ اللهُ [عَزَّ وَجَلَّ] مِنْ أَحَدٍ تَوْبَةً أَشْرَكَ بَعْدَ إِسْلَامِهِ، قُلْتُ: مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ ؟ قَالَ: تُطْعِمُهَا إِذَا طَعِمْتَ، وَتَكْسُوهَا إِذَا اكْتَسَيْتَ، وَلَا تَضْرِبِ الْوَجْهَ، وَلَا تُقَبِّحْ، وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ، قَالَ: تُحْشَرُونَ هَاهُنَا، وَأَوْمَأَ بِيَدِهِ إِلَى نَحْوِ الشَّامِ، مُشَاةً وَرُكْبَانًا، وَعَلَى وُجُوهِكُمْ، تُعْرَضُونَ عَلَى اللهِ [تَعَالَى] وَعَلَى أَفْوَاهِكُمُ الْفِدَامُ، وَأَوَّلُ مَا يُعْرِبُ عَنْ أَحَدِكُمْ فَخِذُهُ
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- Abū Qazaʿah al-Bāhilī
- Ḥakīm b. Muʿāwiyah
- his father
✧ I came to the Messenger of God ﷺ and said: "I did not come to you until I swore by the number of these fingers of mine that I would not come to you." Affan showed us and clasped his two palms. "By the One who sent you with the truth, what did He send you with?" He said: "Islam." He said: "And what is Islam?" He said: "That your heart submits to God [Exalted is He], and that you turn your face to God [Exalted is He], and you pray the prescribed prayer, and give the obligatory zakat. Two supportive brothers: God [Mighty and Majestic is He] does not accept from anyone who associates partners after his Islam a repentance." I said: "What is the right of one of our wives upon him?" He said: "That you feed her when you eat, and clothe her when you clothe yourself, and do not strike the face, and do not revile, and do not forsake except in the house." He said: "You will be gathered here," and he pointed with his hand toward Syria, "walking and riding, and on your faces. You will be presented to God [Exalted is He] with muzzles on your mouths, and the first thing that will speak for one of you is his thigh."
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أحمد, p. 20276 - Dāraquṭnī
حدث به الحجاج بن الحجاج الباهلي وشعبة وشبل بن عباد وحماد بن سلمة عن أبي قزعة عن حكيم بن معاوية عن أبيه ورواه داود بن أبي هند وابن جريج عن أبي قزعة عن رجل من بني قشير قال ابن جريج عن أبيه وأرسله داود فقال قال النبي صلى الله عليه وسلم ورواه إسحاق بن الربيع عن داود بن أبي هند عن الشعبي عن جرير ووهم والصواب عن داود عن أبي قزعة عن رجل من بني قشير مرسلا
machine translationIt was narrated by al-Ḥajjāj b. al-Ḥajjāj al-Bāhilī, Shuʿbah, Shibl b. ʿAbbād and Ḥammād b. Salamah, from Abū Qazaʿah, from Ḥakīm b. Muʿāwiyah, from his father. It was also narrated by Dāwūd b. Abī Hind and Ibn Jurayj, from Abū Qazaʿah, from a man of the Banū Qushayr. Ibn Jurayj said: from his father. Dāwūd transmitted it as a mursal report and said: the Prophet ﷺ said. Isḥāq b. al-Rabīʿ also narrated it from Dāwūd b. Abī Hind, from al-Shaʿbī, from Jarīr, but he erred (wahima); the correct version is from Dāwūd, from Abū Qazaʿah, from a man of the Banū Qushayr, as a mursal report (mursal).
in مسند أحمد, p. 20276 - Badr al-Dīn al-ʿAynī
الهجر في غير البيوت أصح إسنادا من الهجر فيها وفي بعضها
machine translationAbandonment (hajr) outside the houses has a sounder chain of transmission than abandonment within them, and in some of them
in مسند أحمد, p. 20276
Narrators
- Companion (ṣaḥābī)d. between 161 AH and 170 AHمُعَاوِيَة بْن حَيْدَة الْقُشَيْرِيّصحابيعن
- truthful (ṣadūq)d. 101 AHحَكِيمِ بْنِ مُعَاوِيَةَصدوقعن
- trustworthy (thiqah)d. between 111 and 120 AHأَبُو قَزَعَةَ الْبَاهِلِيُّثقةأخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.