Musnad Ahmad 19810
✧ My father, Barzah al-Aslami.
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ كِنَانَةَ بْنِ نُعَيْمٍ عَنْ أَبِي بَرْزَةَ
أَنَّ جُلَيْبِيبًا كَانَ مِنَ الْأَنْصَارِ، وَكَانَ أَصْحَابُ النَّبِيِّ ﷺ إِذَا كَانَ لِأَحَدِهِمْ أَيِّمَةٌ لَمْ يُزَوِّجْهَا حَتَّى يَعْلَمَ أَلِلنَّبِيِّ ﷺ فِيهَا حَاجَةٌ أَمْ لَا، فَقَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ لِرَجُلٍ مِنَ الْأَنْصَارِ: زَوِّجْنِي ابْنَتَكَ، فَقَالَ: نِعِمَّ وَنُعْمَةُ عَيْنٍ، فَقَالَ لَهُ: إِنِّي لَسْتُ لِنَفْسِي أُرِيدُهَا، قَالَ: فَلِمَنْ ؟ قَالَ: لِجُلَيْبِيبٍ، قَالَ: حَتَّى أَسْتَأْمِرَ أُمَّهَا، فَأَتَاهَا فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ يَخْطُبُ ابْنَتَكِ، قَالَتْ: نِعِمَّ وَنُعْمَةُ عَيْنٍ، زَوِّجْ رَسُولَ اللهِ ﷺ، قَالَ: إِنَّهُ لَيْسَ يُرِيدُهَا لِنَفْسِهِ، قَالَتْ: فَلِمَنْ ؟ قَالَ: لِجُلَيْبِيبٍ، قَالَتْ: حَلْقَى، أَجُلَيْبِيبٌ ؟ ! إِنِيهِ، مَرَّتَيْنِ، لَا لَعَمْرُ اللهِ لَا أُزَوِّجُ جُلَيْبِيبًا، قَالَ: فَلَمَّا قَامَ أَبُوهَا لِيَأْتِيَ النَّبِيَّ ﷺ قَالَتِ الْفَتَاةُ لِأُمِّهَا مِنْ خِدْرِهَا: مَنْ خَطَبَنِي إِلَيْكُمَا ؟ قَالَتِ: النَّبِيُّ ﷺ، قَالَتْ: فَتَرُدُّونَ عَلَى النَّبِيِّ ﷺ أَمْرَهُ، ادْفَعُونِي إِلَى النَّبِيِّ ﷺ، فَإِنَّهُ لَا يُضَيِّعُنِي، فَأَتَى أَبُوهَا النَّبِيَّ ﷺ، فَقَالَ: شَأْنَكَ بِهَا، فَزَوَّجَهَا جُلَيْبِيبًا، فَبَيْنَمَا النَّبِيُّ ﷺ فِي مَغْزًى لَهُ، وَأَفَاءَ اللهُ [تَبَارَكَ وَتَعَالَى] عَلَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: هَلْ تَفْقِدُونَ مِنْ أَحَدٍ ؟ قَالُوا: نَفْقِدُ فُلَانًا وَنَفْقِدُ فُلَانًا، فَقَالَ النَّبِيُّ ﷺ: لَكِنِّي أَفْقِدُ جُلَيْبِيبًا، فَانْظُرُوهُ فِي الْقَتْلَى، فَنَظَرُوهُ فَوَجَدُوهُ إِلَى جَنْبِ سَبْعَةٍ قَدْ قَتَلَهُمْ، ثُمَّ قَتَلُوهُ، قَالَ: فَوَقَفَ النَّبِيُّ ﷺ فَقَالَ: قَتَلَ سَبْعَةً، ثُمَّ قَتَلُوهُ، هَذَا مِنِّي وَأَنَا مِنْهُ، ثُمَّ حَمَلَهُ رَسُولُ اللهِ ﷺ عَلَى سَاعِدَيْهِ، مَا لَهُ سَرِيرٌ غَيْرَ سَاعِدَيْ رَسُولِ اللهِ ﷺ حَتَّى حُفِرَ لَهُ، ثُمَّ وَضَعَهُ فِي لَحْدِهِ، وَمَا ذَكَرَ غُسْلًا
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Ḥammād b. Salamah
- Thābit
- Kinānah b. Nuʿaym
- Abū Barzah
✧ Julaybib was from the Ansar. When one of the Companions of the Prophet ﷺ had an unmarried woman, he would not marry her off until he knew whether the Prophet ﷺ had any need for her. One day the Messenger of God ﷺ said to a man of the Ansar: Marry your daughter to me. He said: Yes, and a blessing to the eye. He said to him: I do not want her for myself. He said: For whom then? He said: For Julaybib. He said: Until I consult her mother. He went to her and said: The Messenger of God ﷺ is asking for your daughter's hand. She said: Yes, and a blessing to the eye. Marry her to the Messenger of God ﷺ. He said: He does not want her for himself. She said: For whom then? He said: For Julaybib. She said: How awful! Julaybib? Indeed? Twice. No, by the life of God, I will not marry Julaybib. He said: When her father arose to go to the Prophet ﷺ, the young woman said to her mother from behind her curtain: Who has asked for my hand from you two? She said: The Prophet ﷺ. She said: Will you refuse the Prophet ﷺ his request? Give me to the Prophet ﷺ, for he will not waste me. Her father came to the Prophet ﷺ and said: She is yours to dispose of. So he married her to Julaybib. While the Prophet ﷺ was on one of his expeditions, and God, blessed and exalted, granted him spoils, the Messenger of God ﷺ said: Do you miss anyone? They said: We miss so-and-so and so-and-so. The Prophet ﷺ said: But I miss Julaybib. Look for him among the slain. They looked for him and found him beside seven whom he had killed, then they killed him. He said: The Prophet ﷺ stood and said: He killed seven, then they killed him. This one is from me and I am from him. Then the Messenger of God ﷺ carried him on his own forearms; he had no bier other than the forearms of the Messenger of God ﷺ until a grave was dug for him. Then he placed him in his niche, and he did not mention washing.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح عن حماد بن سلمة عن ثابت عن كنانة بن نعيم عن أبي برزة
machine translationAnd the sound (ṣaḥīḥ) report is from Ḥammād b. Salamah, from Thābit, from Kinānah b. Nuʿaym, from Abū Barzah.
in مسند أحمد, p. 20059 - أبو زرعة الرازي
فقال أبو زرعة عن أبي برزة أصح من حديث ثابت
machine translationAbū Zurʿah said: the report from Abū Barzah is more authentic (aṣaḥḥ) than the hadith of Thābit.
in مسند أحمد, p. 20059
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHكِنَانَةَ بْنِ نُعَيْمٍثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌثقة عابدحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.