Musnad Ahmad 19733
✧ Abi Musa al-Ash'ari
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حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا بَدْرُ بْنُ عُثْمَانَ مَوْلًى لِآلِ عُثْمَانَ قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي مُوسَى عَنْ أَبِيهِ عَنْ رَسُولِ اللهِ ﷺ قَالَ
وَأَتَاهُ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ، فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا، فَأَمَرَ بِلَالًا فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لَا يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا، ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ: انْتَصَفَ النَّهَارُ أَوْ لَمْ يَنْتَصِفْ وَكَانَ أَعْلَمَ مِنْهُمْ، ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ، ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ وَقَعَتِ الشَّمْسُ، ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَاءِ حِينَ غَابَ الشَّفَقُ، ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا، وَالْقَائِلُ يَقُولُ: طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ وَأَخَّرَ الظُّهْرَ حَتَّى كَانَ قَرِيبٌ مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ، ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ مِنْهَا، وَالْقَائِلُ يَقُولُ: احْمَرَّتِ الشَّمْسُ، ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ، وَأَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الْأَوَّلُ، فَدَعَا السَّائِلَ فَقَالَ: الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ
Translation
Chain of narrators
- Abū Nuʿaym
- Badr b. ʿUthmān a freed slave of Liāl ʿUthmān
- Abū Bakr b. Abū Mūsá
- his father
- Rasūl Allāh ﷺ
✧ And a questioner came to him asking about the times of prayer, and he did not answer him anything. So he commanded Bilāl, and he called the iqāmah for Fajr when dawn broke while people could hardly recognize one another. Then he commanded him, and he called the iqāmah for Ẓuhr when the sun declined, while one saying would say, 'The day has reached midday or not yet,' though he was more knowledgeable than them. Then he commanded him, and he called the iqāmah for ʿAṣr while the sun was high. Then he commanded him, and he called the iqāmah for Maghrib when the sun had set. Then he commanded him, and he called the iqāmah for ʿIshāʾ when the twilight had disappeared. Then he delayed Fajr the next day until he finished it while one saying would say, 'The sun has risen or nearly risen.' And he delayed Ẓuhr until it was close to the time of ʿAṣr of the previous day. Then he delayed ʿAṣr until he finished it while one saying would say, 'The sun has turned red.' Then he delayed Maghrib until it was near the setting of the twilight. And he delayed ʿIshāʾ until the first third of the night had passed. Then he called the questioner and said, 'The time is between these two.'
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| al-Bukhari | Goodin مسند أحمد, p. 19982 | hadithunlocked |
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 106 AHأَبُو بَكْرِ بْنُ أَبِي مُوسَىثقةحدثني
- trustworthy (thiqah)d. between 141 and 150 AHبَدْرُ بْنُ عُثْمَانَ مَوْلًى لِآلِ عُثْمَانَثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH, 219 AHأَبُو نُعَيْمٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.