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Musnad Ahmad 19329

✧ Zaid bin Arqam

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَجْلَحَ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ خَيْرٍ الْحَضْرَمِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ

كَانَ عَلِيٌّ ؓ بِالْيَمَنِ فَأُتِيَ بِامْرَأَةٍ وَطِئَهَا ثَلَاثَةُ نَفَرٍ فِي طُهْرٍ وَاحِدٍ، فَسَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ ؟ فَلَمْ يُقِرَّا، ثُمَّ سَأَلَ اثْنَيْنِ: أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ ؟ فَلَمْ يُقِرَّا، ثُمَّ سَأَلَ اثْنَيْنِ حَتَّى فَرَغَ، يَسْأَلُ اثْنَيْنِ اثْنَيْنِ عَنْ وَاحِدٍ، فَلَمْ يُقِرُّوا، ثُمَّ أَقْرَعَ بَيْنَهُمْ، فَأَلْزَمَ الْوَلَدَ الَّذِي خَرَجَتْ عَلَيْهِ الْقُرْعَةُ، وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ، فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ.

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. Ajlaḥ
  4. al-Shaʿbī
  5. ʿAbd Khayr al-Ḥaḍramī
  6. Zayd b. Arqam

✧ ʿAlī ؓ was in Yemen when a woman was brought to him who had been had intercourse with by three men during a single period of purity. He asked two of them: “Do you both acknowledge this child as belonging to this man?” They did not acknowledge it. Then he asked two others: “Do you both acknowledge this child as belonging to this man?” They did not acknowledge it. Then he asked two more until he had finished, asking two by two about one man, and they did not acknowledge it. Then he cast lots among them and attached the child to the one upon whom the lot fell, and imposed on him two-thirds of the blood money. That was brought to the Prophet ﷺ, and he laughed until his molars showed.

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Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    قد اختلفوا في هذا الحديث فاضطربوا والصحيح حديث سلمة بن كهيل

    machine translationThey differed concerning this hadith and were inconsistent (iḍṭarabū) about it, and the sound (ṣaḥīḥ) one is the hadith of Salamah b. Kuhayl.

    in مسند أحمد, p. 19571

Narrators

  1. a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AH
    زَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهور
    عن
  2. mukhaḍram, trustworthy (thiqah)d. between 81 AH and 90 AH
    عَبْدِ خَيْرٍ الْحَضْرَمِيِّمخضرم ، ثقة
    عن
  3. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. truthful (ṣadūq), Shīʿīd. 145 AH
    أَجْلَحَصدوق شيعي
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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