Musnad Ahmad 18929

Translation

✧ The Messenger of God ﷺ went out at the time of al-Ḥudaybiyah with some ten and several hundred. Then he mentioned the hadith. From here it is appended to the hadith of al-Zuhrī, from al-Qāsim b. Muḥammad: He said: "And Abū Baṣīr said to the ʿĀmirī, while he had his sword: 'I see this sword of yours, O brother of the Banū ʿĀmir, is good.' He said: 'Yes, indeed.' He said: 'Show it to me so I may look at it.' He said: 'So he gave it to him, and Abū Baṣīr drew it, then struck the ʿĀmirī until he killed him. The freedman fled, sprinting toward the Messenger of God ﷺ, and entered upon the Messenger of God ﷺ while he was in the mosque, the pebbles rattling from the intensity of his running. When the Messenger of God ﷺ saw him, he said: 'This one has seen something terrifying.'" Then he mentioned something like the hadith of ʿAbd al-Razzāq. He said: "When the disbelievers of Quraysh saw that, a group of them rode to the Messenger of God ﷺ and said: 'Your treaty period is of no avail; we are being killed and our property plundered. We ask you to include those of us who have embraced Islam in your treaty, protect them, and restrain their fighting against us.' So the Messenger of God ﷺ did that, and God, Mighty and Majestic, revealed: 'And it is He who restrained their hands from you and your hands from them.' He recited until he reached 'the pride of the Age of Ignorance.'"

Grades by grader

Other narrations of this report

Jami' at-Tirmidhi 3264

Narrators

1. 1
   Marwān b. al-Ḥakam b. Abī al-ʿĀṣ

   Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
   مَرْوَان بْن الْحَكَم بْن أَبِي الْعَاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
   عن
2. 2
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَثقة فقيه مشهور
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
5. 5
   ʿAbdullāh b. al-Mubārak

   Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
   عَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
   حدثنا
6. 6
   Yaḥyā

   trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
   يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُثقة متقن حافظ ، إمام قدوة
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.