Musnad Ahmad 18913
✧ al-Masoor bin Makhrama al-Zuhri, and Marwan bin al-Hakam
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حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ
أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ، فَقَالَ: هَلْ لَكَ إِلَيَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا ؟ قَالَ: فَقُلْتُ لَهُ: لَا، قَالَ لَهُ: هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللهِ ﷺ ؟ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللهِ لَئِنْ أَعْطَيْتَنِيهِ لَا يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى تَبْلُغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ، فَسَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ، فَقَالَ: إِنَّ فَاطِمَةَ بَضْعَةٌ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا، قَالَ: ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ، فَأَحْسَنَ، قَالَ
Translation
Chain of narrators
- Yaʿqūb / Ibn Ibrāhīm
- my father
- al-Walīd b. Kathīr
- Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī
- Ibn Shihāb
- ʿAlī b. al-Ḥusayn
✧ When they came to Madinah from Yazid b. Mu'awiya after the killing of Husayn b. Ali, al-Miswar b. Makhrama met him and said: 'Do you have any need that you would command me with?' He said: I said to him: 'No.' He said to him: 'Will you give me the sword of the Messenger of Allah ﷺ? For I fear that the people will overcome you for it. By Allah, if you give it to me, it will never be reached until my soul departs. Ali b. Abi Talib proposed to the daughter of Abu Jahl in addition to Fatima, and I heard the Messenger of Allah ﷺ addressing the people about that on this pulpit of his, and I was then a youth who had reached puberty. He said: "Fatima is a part of me, and I fear that she will be tempted in her religion." He said: Then he mentioned an in-law of his from Banu Abd Shams and praised him for his relationship by marriage, and he spoke well. He said:
Notes
حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلَالًا وَلَا أُحِلُّ حَرَامًا وَلَكِنْ وَاللهِ لَا تَجْتَمِعُ ابْنَةُ رَسُولِ اللهِ ﷺ وَابْنَةُ عَدُوِّ اللهِ مَكَانًا وَاحِدًا أَبَدًا
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Soundin مسند أحمد, p. 19149 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
حديث علي بن الحسين أشبه
machine translationThe hadith of ʿAlī b. al-Ḥusayn is more likely (to be correct).
in مسند أحمد, p. 19149
Narrators
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالمِسْوَر بن مَخْرَمَةله ولأبيه صحبةفي حكم السماع
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيَّ بْنَ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهورحدثه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثه
- trustworthy (thiqah)d. between 131 and 140 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ ج٨ / ص٤٣١٩حَلْحَلَةَ الدُّؤَلِيُّثقةحدثني
- Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AHالْوَلِيدِ بْنِ كَثِيرٍصدوق ، عارف بالمغازي ، رمي برأي الخوارجعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ - يَعْنِي : ابْنَ إِبْرَاهِيمَثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.