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العربية

Musnad Ahmad 18510

al-Bara b. Azib

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَ أَنَّهُ سَأَلَ الْبَرَاءَ عَنِ الْأَضَاحِيِّ مَا نَهَى

أَنَّهُ سَأَلَ الْبَرَاءَ عَنِ الْأَضَاحِيِّ مَا نَهَى عَنْهُ رَسُولُ اللهِ ﷺ وَمَا كَرِهَ. فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ -، أَوْ قَامَ فِينَا رَسُولُ اللهِ ﷺ - وَيَدِي أَقْصَرُ مِنْ يَدِهِ فَقَالَ: أَرْبَعٌ لَا تُجْزِي: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا، وَالْكَسِيرُ الَّتِي لَا تُنْقِي قَالَ: قُلْتُ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ فِي الْقَرْنِ نَقْصٌ، أَوْ قَالَ: فِي الْأُذُنِ نَقْصٌ، أَوْ فِي السِّنِّ نَقْصٌ. قَالَ: مَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ

Translation

Chain of narrators
  1. ʿAffān
  2. Shuʿbah
  3. Sulaymān b. ʿAbd al-Raḥman
  4. ʿUbayd b. Fayrūz a freed slave of Banī Shaybān
  5. Saʾal al-Barāʾ
  6. al-Aḍāḥī Mā Nahá

✧ He asked al-Bara' about sacrificial animals: what the Messenger of Allah ﷺ prohibited and what he disliked. He said: The Messenger of Allah ﷺ said—or the Messenger of Allah ﷺ stood among us, and my hand is shorter than his—and said: 'Four are not sufficient: the one-eyed whose defect is evident, the sick whose sickness is evident, the lame whose lameness is evident, and the broken one that has no marrow.' He said: I said: I dislike that there be a defect in the horn, or he said: a defect in the ear, or a defect in the teeth. He said: Whatever you dislike, leave it, but do not forbid it to anyone.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    ما أحسنه من حديث

    machine translationWhat an excellent hadith!

    in مسند أحمد, p. 18738
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة

    machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).

    in مسند أحمد, p. 18738
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 18738

Other narrations of this report

Sunan Ibn Majah 3144

Narrators

  1. al-Barāʾ b. ʿĀzib al-Awsī
    Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    سأل
  2. ʿUbayd b. Fayrūz
    trustworthy (thiqah)d. between 91 and 100 AH
    عُبَيْدَ بْنَ فَيْرُوزَ مَوْلًى لِبَنِي شَيْبَانَثقة
    سمعت
  3. Sulaymān b. ʿAbd al-Raḥmān
    trustworthy (thiqah)
    سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِثقة
    أخبرني
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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