Musnad Ahmad 18081
✧ All about the conversation of Amr b. Kharijah
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ وَيَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ عَمْرِو بْنِ خَارِجَةَ قَالَ
خَطَبَنَا رَسُولُ اللهِ ﷺ بِمِنًى وَهُوَ عَلَى رَاحِلَتِهِ، وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَسِيلُ بَيْنَ كَتِفَيَّ، فَقَالَ: « إِنَّ اللهَ [عَزَّ وَجَلَّ] قَسَمَ لِكُلِّ إِنْسَانٍ نَصِيبَهُ مِنَ الْمِيرَاثِ، فَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ، الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ، أَلَا وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ». قَالَ ابْنُ جَعْفَرٍ: وَقَالَ سَعِيدٌ: قَالَ مَطَرٌ: « وَلَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا ». قَالَ يَزِيدُ فِي حَدِيثِهِ: « لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ » أَوْ « عَدْلٌ وَلَا صَرْفٌ »
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Saʿīd and Yazīd b. Hārūn
- Saʿīd
- Qatādah
- Shahr b. Ḥawshab
- ʿAbd al-Raḥman b. Ghanm
- ʿAmr b. Khārijah
✧ The Messenger of Allah ﷺ addressed us at Mina while he was on his riding camel, which was chewing its cud and its saliva was flowing between my shoulders. He said: "Indeed Allah [Mighty and Majestic] has allotted to every person his share of inheritance, so no bequest is permissible for an heir. The child belongs to the marriage bed, and for the adulterer is the stone. Indeed, whoever claims descent from other than his father, or takes as patrons other than his own, out of aversion to them, upon him is the curse of Allah, the angels, and all people." Ibn Jaʿfar said: Saʿīd said: Maṭar said: "And neither an optional nor an obligatory deed will be accepted from him." Yazīd said in his narration: "Neither an optional nor an obligatory deed will be accepted from him," or "neither an obligatory nor an optional deed."
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أيهما أصح قال عن عبد الرحمن بن غنم أصح
machine translationWhich of the two is more sound (aṣaḥḥ)? He said: "From ʿAbd al-Raḥmān b. Ghanm is more sound (aṣaḥḥ)."
in مسند أحمد, p. 18300 - Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in مسند أحمد, p. 18300 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in مسند أحمد, p. 18300 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in مسند أحمد, p. 18300
Same hadith, other wordings
- Bulughul Maram 26{ خَطَبَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِمِنًى, وَهُوَ عَلَى رَاحِلَتِهِ, وَلُعَابُهَا يَسِيلُ عَلَى كَتِفَيَّ. }
Narrators
- Companion (ṣaḥābī)عَمْرُو بْن خَارِجَة بْن الْمُنْتَفِق الْأَسَدِيّصحابيعن
- His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 78 AHعَبْدِ الرَّحْمَنِ بْنِ غَنْمٍمختلف في صحبتهعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.