Musnad Ahmad 18003
✧ Aqli bin Ma'bad al-Asadi descended upon Raqqa
Show the chain
حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنِي يَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ عَمِّهِ عُبَيْدِ بْنِ أَبِي الْجَعْدِ عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ عَنْ وَابِصَةَ بْنِ مَعْبَدٍ
أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ، فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ
Translation
Chain of narrators
- Wakīʿ
- Yazīd b. Ziyād b. Abū al-Jaʿd
- ʿAmmih ʿUbayd b. Abū al-Jaʿd
- Ziyād b. Abū al-Jaʿd
- Wābiṣah b. Maʿbad
✧ A man prayed behind the rows alone, so the Prophet ﷺ ordered him to repeat.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18220 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in مسند أحمد, p. 18220 - al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in مسند أحمد, p. 18220 - Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in مسند أحمد, p. 18220
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- إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in مسند أحمد, p. 18220 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in مسند أحمد, p. 18220 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18220 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in مسند أحمد, p. 18220 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in مسند أحمد, p. 18220
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- acceptable (maqbūl)زِيَادِ بْنِ أَبِي الْجَعْدِمقبولعن
- truthful (ṣadūq)عُبَيْدِ بْنِ أَبِي الْجَعْدِصدوقعن
- truthful (ṣadūq).d. 150 AHيَزِيدُ بْنُ زِيَادِ بْنِ أَبِي الْجَعْدِصدوق .حدثني
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.