MajelisNoteDalilدليل

Musnad Ahmad 17939

✧ My father, al-Khuzai, also known as b. Las

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ وَكَانَ ثِقَةً عَنِ أَبِي لَاسٍ الْخُزَاعِيِّ قَالَ

حَمَلَنَا رَسُولُ اللهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ ضِعَافٍ إِلَى الْحَجِّ، قَالَ: فَقُلْنَا لَهُ: يَا رَسُولَ اللهِ، إِنَّ هَذِهِ الْإِبِلَ ضِعَافٌ، نَخْشَى أَنْ لَا تَحْمِلَنَا، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: « مَا مِنْ بَعِيرٍ إِلَّا فِي ذُرْوَتِهِ شَيْطَانٌ، فَارْكَبُوهُنَّ وَاذْكُرُوا اسْمَ اللهِ عَلَيْهِنَّ كَمَا أُمِرْتُمْ، ثُمَّ امْتَهِنُوهُنَّ لِأَنْفُسِكُمْ، فَإِنَّمَا يَحْمِلُ اللهُ [عَزَّ وَجَلَّ] ».

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Muḥammad b. Ibrāhīm b. al-Ḥārith
  5. ʿUmar b. al-Ḥakam b. Thawbān and Kān Thiqah
  6. Abū Lās al-Khuzāʿī

✧ The Messenger of Allah ﷺ mounted us on weak camels from the zakah camels for the Hajj. He said: We said to him: O Messenger of Allah, these camels are weak; we fear they will not carry us. He said: The Messenger of Allah ﷺ said: "There is no camel but that on its peak is a devil, so ride them and mention the name of Allah over them as you have been commanded, then use them for yourselves, for it is only Allah [Mighty and Majestic] who carries."

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Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إبراهيم بن المنذر الحزامي

    توقف في ثبوته

    machine translationHe withheld judgement on whether it is established (thābit).

    in مسند أحمد, p. 18156

Narrators

  1. Companion (ṣaḥābī)
    أَبُو لَاسٍ الْخُزَاعِيُّصحابي
    عن
  2. truthful (ṣadūq)d. 117 AH
    عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَصدوق
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِثقة له أفراد
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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