Musnad Ahmad 17913
✧ Uthman b. Abi al-Aas narrates from the Prophet ﷺ
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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ
أَنَّ وَفْدَ ثَقِيفٍ قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ، فَأَنْزَلَهُمُ الْمَسْجِدَ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ، فَاشْتَرَطُوا عَلَى النَّبِيِّ ﷺ أَنْ لَا يُحْشَرُوا، وَلَا يُعْشَرُوا، وَلَا يُجَبُّوا، وَلَا يُسْتَعْمَلَ عَلَيْهِمْ غَيْرُهُمْ، قَالَ: فَقَالَ: « إِنَّ لَكُمْ أَنْ لَا تُحْشَرُوا، وَلَا تُعْشَرُوا، وَلَا يُسْتَعْمَلَ عَلَيْكُمْ غَيْرُكُمْ ». وَقَالَ النَّبِيُّ ﷺ: « لَا خَيْرَ فِي دِينٍ لَا رُكُوعَ فِيهِ ». قَالَ: وَقَالَ عُثْمَانُ بْنُ أَبِي الْعَاصِ: يَا رَسُولَ اللهِ، عَلِّمْنِي الْقُرْآنَ، وَاجْعَلْنِي إِمَامَ قَوْمِي.
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- Ḥumayd
- al-Ḥasan
- ʿUthmān b. Abū al-ʿĀṣ
✧ The delegation of Thaqif came to the Messenger of Allah ﷺ, and he lodged them in the mosque so that it might soften their hearts. They stipulated to the Prophet ﷺ that they would not be mustered, nor tithed, nor conscripted, nor that anyone other than themselves be appointed over them. He said: “Indeed you have that you will not be mustered, nor tithed, nor that anyone other than yourselves be appointed over you.” And the Prophet ﷺ said: “There is no good in a religion that has no bowing in it.” He said: And Uthman b. Abi al-‘As said: O Messenger of Allah, teach me the Qur’an and make me the imam of my people.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
قيل إن الحسن البصري لم يسمع من عثمان بن أبي العاص
machine translationIt is said that al-Ḥasan al-Baṣrī did not hear from ʿUthmān b. Abī al-ʿĀṣ.
in مسند أحمد, p. 18129 - ابن الملقن
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند أحمد, p. 18129
Other narrations of this report
Narrators
- Famous Companion (ṣaḥābī)d. 50 AH, or 51 AH, or 55 AHعُثْمَانُ بْنُ أَبِي الْعَاصِي فَارِسُ السَّرْحِصحابي شهيرعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.