Musnad Ahmad 17846
✧ Abandoned child Bin Sabra
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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ عَنْ عَاصِمِ بْنِ لَقِيطٍ عَنْ أَبِيهِ وَافِدِ بَنِي الْمُنْتَفِقِ وَقَالَ عَبْدُ الرَّزَّاقِ ابْنِ الْمُنْتَفِقِ
أَنَّهُ انْطَلَقَ هُوَ وَصَاحِبٌ لَهُ إِلَى النَّبِيِّ ﷺ فَلَمْ يَجِدَاهُ، فَأَطْعَمَتْهُمَا عَائِشَةُ تَمْرًا وَعَصِيدَةً، فَلَمْ نَلْبَثْ أَنْ جَاءَ النَّبِيُّ ﷺ يَتَقَلَّعُ يَتَكَفَّى، فَقَالَ: « أَطَعِمْتُمَا؟ » قُلْنَا: نَعَمْ، قُلْتُ: يَا رَسُولَ اللهِ، أَسْأَلُكَ عَنِ الصَّلَاةِ، قَالَ: « أَسْبِغِ الْوُضُوءَ، وَخَلِّلِ الْأَصَابِعَ، وَإِذَا اسْتَنْشَقْتَ فَأَبْلِغْ إِلَّا أَنْ تَكُونَ صَائِمًا » قُلْتُ: يَا رَسُولَ اللهِ، إِنَّ لِي امْرَأَةٌ، فَذَكَرَ مِنْ بَذَائِهَا، قَالَ: « طَلِّقْهَا » قُلْتُ: إِنَّ لَهَا صُحْبَةً وَوَلَدًا، قَالَ: « مُرْهَا أَوْ قُلْ لَهَا، فَإِنْ يَكُنْ فِيهَا خَيْرٌ فَسَتَفْعَلُ، وَلَا تَضْرِبْ ظَعِينَتَكَ ضَرْبَكَ أُمَيَّتَكَ » فَبَيْنَا هُوَ كَذَلِكَ إِذْ دَفَعَ الرَّاعِي الْغَنَمَ فِي الْمُرَاحِ، عَلَى يَدِهِ سَخْلَةٌ، فَقَالَ: « أَوَلَدَتْ؟ » قَالَ: نَعَمْ، قَالَ: « مَاذَا؟ » قَالَ: بَهْمَةً، قَالَ: « اذْبَحْ مَكَانَهَا شَاةً » ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ: « لَا تَحْسِبَنَّ -وَلَمْ يَقُلْ لَا تَحْسَبَنَّ- أَنَّمَا ذَبَحْنَاهَا مِنْ أَجْلِكَ، لَنَا غَنَمٌ مِائَةٌ، لَا نُحِبُّ أَنْ تَزِيدَ عَلَيْهَا، فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً، أَمَرْنَاهُ فَذَبَحَ مَكَانَهَا شَاةً
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Ibn Jurayj
- Ismāʿīl b. Kathīr
- ʿĀṣim b. Laqīṭ
- Abīh Wāfid Banī al-Muntafiq
- ʿAbd al-Razzāq Ibn al-Muntafiq
✧ He and a companion of his set off to the Prophet ﷺ but did not find him. ‘A’ishah gave them dates and porridge to eat. It was not long before the Prophet ﷺ came, walking briskly, leaning forward as he walked. He said: “Have you two eaten?” We said: Yes. I said: O Messenger of Allah, I ask you about prayer. He said: “Perform ablution thoroughly, and pass your fingers between your fingers, and when you sniff water into your nose, do so thoroughly unless you are fasting.” I said: O Messenger of Allah, I have a wife, and I mentioned her vulgarity. He said: “Divorce her.” I said: She has companionship and a child. He said: “Command her, or tell her: if there is any good in her, she will do it, and do not strike your wife as you strike your slave-girl.” While he was thus, the shepherd drove the flock into the fold, and in his hand was a newborn kid. He said: “Has it given birth?” He said: Yes. He said: “What did it bear?” He said: A female kid. He said: “Slaughter a sheep in its place.” Then he turned to me and said: “Do not think – and he did not say do not think – that we slaughtered it only for your sake. We have a hundred sheep, and we do not like them to exceed that. So when the shepherd’s flock bears a female kid, we command him to slaughter a sheep in its place.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ما أعل به حديث لقيط بن صبرة من أنه لم يرو عن عاصم بن لقيط بن صبرة إلا إسماعيل بن كثير وقال ليس بشيء لأنه روى عنه غيره
machine translationWhat the hadith of Laqīṭ b. Ṣabirah was faulted for (iʿlāl), namely that no one narrated from ʿĀṣim b. Laqīṭ b. Ṣabirah except Ismāʿīl b. Kathīr, and he said: "It is nothing," is not valid, because others besides him narrated from him.
in مسند أحمد, p. 18058 - Baghawī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18058 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أحمد, p. 18058
Narrators
- a well-known Companionلَقِيط بْن صَبِرَة العُقَيْلِيصحابي مشهورعن
- trustworthy (thiqah)عَاصِمِ بْنِ لَقِيطٍثقةعن
- trustworthy (thiqah)d. between 121 and 130 AHإِسْمَاعِيلُ بْنُ كَثِيرٍثقةحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.