MajelisNoteDalilدليل

Musnad Ahmad 17805

Remainder of Amr b. al-As

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ ذَكْوَانَ يُحَدِّثُ عَنْ مَوْلًى لِعَمْرِو بْنِ الْعَاصِ

أَنَّهُ أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ، فَأَذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرًا عَنْ ذَلِكَ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا - أَوْ نَهَى - أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. al-Ḥakam
  4. Dhakwān Yuḥaddith
  5. a freed slave of Liʿamriw b. al-ʿĀṣ

✧ He sent him to Ali to seek permission for him to visit Asma bt. Umays. He granted him permission, and when he finished his need, the client asked Amr about that. He said: 'The Messenger of God ﷺ forbade us—or he forbade—entering upon women without the permission of their husbands.'

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    أسنده شعبة بسنده ل عمرو بن العاص وهو الصحيح وكذلك رواه الأعمش عن أبي صالح عن عمرو بن العاص ولم يذكر بينهما مولاه والحديث حديث شعبة

    machine translationShuʿbah transmitted it with a connected chain (musnad) to ʿAmr b. al-ʿĀṣ, and this is the sound (ṣaḥīḥ) version. Likewise al-Aʿmash narrated it from Abū Ṣāliḥ from ʿAmr b. al-ʿĀṣ, and he did not mention his freed slave (mawlā) between them. The hadith is the hadith of Shuʿbah.

    in مسند أحمد, p. 18016

Narrators

  1. the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear error
    عَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهور
    في حكم العنعنة
  2. مولى لعمرو بن العاص
    يحدث عن
  3. trustworthy, precise (thiqah thabt)d. 101 AH
    ذَكْوَانَثقة ثبت
    سمعت
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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