Musnad Ahmad 17805
Remainder of Amr b. al-As
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ ذَكْوَانَ يُحَدِّثُ عَنْ مَوْلًى لِعَمْرِو بْنِ الْعَاصِ
أَنَّهُ أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ، فَأَذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرًا عَنْ ذَلِكَ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا - أَوْ نَهَى - أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- al-Ḥakam
- Dhakwān Yuḥaddith
- a freed slave of Liʿamriw b. al-ʿĀṣ
✧ He sent him to Ali to seek permission for him to visit Asma bt. Umays. He granted him permission, and when he finished his need, the client asked Amr about that. He said: 'The Messenger of God ﷺ forbade us—or he forbade—entering upon women without the permission of their husbands.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أسنده شعبة بسنده ل عمرو بن العاص وهو الصحيح وكذلك رواه الأعمش عن أبي صالح عن عمرو بن العاص ولم يذكر بينهما مولاه والحديث حديث شعبة
machine translationShuʿbah transmitted it with a connected chain (musnad) to ʿAmr b. al-ʿĀṣ, and this is the sound (ṣaḥīḥ) version. Likewise al-Aʿmash narrated it from Abū Ṣāliḥ from ʿAmr b. al-ʿĀṣ, and he did not mention his freed slave (mawlā) between them. The hadith is the hadith of Shuʿbah.
in مسند أحمد, p. 18016
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear errorعَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهورفي حكم العنعنة
- مولى لعمرو بن العاصيحدث عن
- trustworthy, precise (thiqah thabt)d. 101 AHذَكْوَانَثقة ثبتسمعت
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.