Musnad Ahmad 178
Show the chain
حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَعَنْ عُمَرَ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ اللَّيْلَةَ كَذَلِكَ فِي الْأَمْرِ مِنْ أَمْرِ الْمُسْلِمِينَ، وَأَنَا مَعَهُ
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- Ibrāhīm
- ʿAlqamahaʿan ʿUmar
✧ The Messenger of Allah ﷺ used to converse at night with Abu Bakr about some matter concerning the Muslims, and I was with him.
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Ḍiyāʾ al-Maqdisī
سئل الدارقطني عنه فذكر الاختلاف فيه وقال وقد ضبط الأعمش إسناده وحديثه وهو الصواب قيل له فإن البخاري فيما ذكره أبو عيسى عنه حكم بحديث الحسن بن عبيد الله يعني رواه عن إبراهيم عن علقمة عن القرثع عن قيس أو ابن قيس رجل من جعفى فقال الدارقطني عندي أن حديث الأعمش هو الصواب والحسن بن عبيد الله ليس بالقوي ثم قال لا يقاس الحسن بالأعمش
machine translational-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning him and said: "al-Aʿmash preserved its chain of transmission and its ḥadīth, and that is the correct one." It was said to him: "But al-Bukhārī, as Abū ʿĪsā mentioned from him, ruled in favour of the ḥadīth of al-Ḥasan b. ʿUbaydillāh," meaning that he narrated it from Ibrāhīm, from ʿAlqamah, from al-Qarthaʿ, from Qays or Ibn Qays, a man from Juʿfī. So al-Dāraquṭnī said: "In my view the ḥadīth of al-Aʿmash is the correct one, and al-Ḥasan b. ʿUbaydillāh is not strong (laysa bi-l-qawī)." Then he said: "al-Ḥasan is not to be compared with al-Aʿmash."
in مسند أحمد, p. 178 - al-Tirmidhi
علقمة لم يسمع من عمر
machine translationʿAlqamah did not hear from ʿUmar.
in مسند أحمد, p. 178 - al-Bukhari
علقمة لم يسمعه من عمر وبينهما رجل
machine translationʿAlqamah did not hear it from ʿUmar, and between them there is a man.
in مسند أحمد, p. 178 - أبو بكر الأثرم
علقمة لم يسمعه من عمر وبينهما رجل
machine translationʿAlqamah did not hear it from ʿUmar, and between them there is a man.
in مسند أحمد, p. 178
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- Dāraquṭnī
ليس بين علقمة وعمر أحد
machine translationThere is no one between ʿAlqamah and ʿUmar.
in مسند أحمد, p. 178
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.